A riot is the language of the unheard

“A riot is the language of the unheard.” – Martin Luther King, Jr.

Watching and reading news coverage and social media posts about the pro-Trump protests at the Capitol has been enormously stressful, infuriating, heartbreaking, upsetting, and exhausting. It is not the actions of the protesters that make me feel these emotions; it is the attitudes and opinions expressed by journalists, commentators, authors, politicians, and society as a whole. The protesters did nothing wrong, and their actions are understandable and justified. Their treatment by the media and society is utterly appalling in its harshness, cruelty, hypocrisy, and inconsistency. 

People who believe in freedom, liberty, and individual rights are angry. And we have a right to be angry. We have been trampled on for a long time. Our income has been stolen by excessive and unjust taxation, our right to make our own medical decisions is under constant assault, privacy rights are essentially non-existent, we are not allowed to board an airplane without passing through a full-body scanner, and even our freedom to leave our houses and move about in the world has been taken away with the advent of a novel virus. And then the Black Lives Matter movement decided to start burning down our businesses, banning our flags, destroying irreplaceable, beautiful statues of the historical figures we love, and, adding insult to injury, claiming that they truly are the ones being trampled on and that we are the oppressors.

When someone is trampled on, he or she becomes angry, and justifiably so. We have protested peacefully again and again. We have explained our views civilly. But no one listened. Our concerns were dismissed as the whining of entitled, privileged crybabies, and the fact that we had the audacity to complain at all was used as evidence that we were selfish jerks. We have been called white supremacists, misogynists, xenophobes, and “deplorables” and been accused of “bitterly clinging” to the things that we value. When we have objected to these characterizations, our objections have been taken as evidence of our “white fragility,” and when we point out that this is racist, this is taken as further evidence of how fragile we are. When one is ridiculed, mocked, and dismissed again and again, one becomes increasingly angry, frustrated, and exhausted. The more angry and exhausted one becomes, the less able one becomes to express one’s views in a measured and articulate manner. And as we become less and less articulate in expressing our views, society takes our lack of articulateness as further evidence that we are are boorish, irrational jerks and ridicules and mocks us even more harshly. The cycle continues, with supporters of individual liberty becoming more and more angry and the rest of society insulting us with increasing nastiness and brutality. The injustice of this situation is overwhelming. It becomes nearly impossible to express oneself eloquently or constructively. When people are treated this way, what happened at the Capitol is the logical result. 

And now, the actions of the Trump supporters at the Capitol have been swiftly, completely, universally, and brutally condemned, used as yet further evidence to impugn the character of all conservatives and libertarians. Anchors and reporters on national news networks call us disgraceful, deplorable, disgusting, sickening, buffoons, idiots, thugs, traitors, domestic terrorists. The terms “riot,” “Trump mob,” “insurrection,” and “coup attempt” are used as if they are non-controversial, neutral descriptors. All over social media, people complain about the devastation, sadness, and even nausea and tears that they experienced while watching the protest. The condemnation infiltrates even areas of life that should have nothing to do with politics: commentators during basketball and football games have called the protesters “terrorists” and decried the “violent riot;” teams have put forth statements alleging that the protesters were treated too leniently by law enforcement; articles on psychology websites speculate about what type of mental disorder could explain the protesters’ behavior; and a speaker during a history lecture that I attended pontificated about how everyone is “saddened and shaken” by the “assault on our democracy.” No attempt whatsoever is made to understand where the protesters are coming from, why they felt so angry and unheard, or why they decided that such drastic action was their best option. 

Making this societal reaction even more inappropriate is the complete lack of proportionality when compared with society’s reaction to the Black Lives Matter protests. The widespread looting, destruction, arson, vandalism, and violence committed by members of the BLM movement had almost no impact on society’s perception of the movement as a whole. The media described those protests not only as mostly peaceful, but also as brave, noble, heroic, and necessary. Countless brands, celebrities, athletes, and all four major sports leagues issued statements in support of the movement. The cruel and barbaric destruction of historical statues and the damage done to business owners were dismissed as unimportant. Almost no one was punished for these despicable acts, and in many cases local governments actually rewarded the perpetrators by removing the victimized statues. Essentially, the way that it seems to work is that when someone on our side does something illegal or violent, everyone on our side is punished. And when someone on the other side does something illegal or violent, everyone on our side is punished. Those who support individual liberty are characterized by the insulting (and sexist and racist) stereotype of the entitled, irrationally aggrieved white male, while the grievances of members of the BLM movement are portrayed as justified and understandable. Never were any leaders of the BLM movement asked to disavow the violent or destructive actions committed by members of their movement, but that is exactly what was immediately demanded of Republican political leaders and conservative organizations with regards to the Capitol protest. Also in the wake of the protest, social media companies, online stores, and other websites banned large swaths of conservative users, and when these users moved to a conservative-leaning alternative, that app was banned from the major operating systems’ app stores. Nothing even remotely similar to this occurred in response to any BLM protest, no matter how violent or destructive. 

And then, taking things to a new level of preposterousness, society and the media complain that the protesters at the Capitol were treated unfairly leniently compared to BLM protesters, when the exact opposite is the case. Imagine what would happen if black people or Muslims stormed the capital, the media asks, implying that it’s obvious they would be treated more harshly. I’ll tell you what would happen: none of them would be arrested, and they would be lauded as heroes by the media instead of being universally ridiculed and condemned. 

So-called journalists and the general public alike have gone on and on about their horror at the attack on their beloved Capitol, which in their eyes symbolizes the democratic process. But neither the Capitol building nor democracy is a defining feature of America. The defining feature of America, the principle upon which it was founded, is individual liberty. And when our political leaders, institutions, and society as a whole trample on individual liberty, then our political leaders, institutions, and society as a whole have forfeited any right to be obeyed and respected. Those who protested at the Capitol were brave freedom fighters who risked their personal safety to stand up for their beliefs. Their actions were justified, and they deserve none of the arrests, charges, or criticism that have been leveled against them. 

In summary, we have been bullied and beaten down, and it is the bullies who are complaining that they are shaken, nauseous, and in tears because some of us actually had the audacity to stand up for ourselves. This reaction is as ridiculous as if a hockey team defeated its rival 8 to 1 and its fans were nauseous and in tears after the game because they were so upset that the other team scored one goal. It also demonstrates a complete lack of empathy; how do they think we have felt all these years as we have been relentlessly insulted and our rights violated? The bullies who have been oppressing and trampling on us receive no scrutiny whatsoever and are portrayed by the media as innocent victims while we, the true victims, are vilified, mocked, and condemned. As a result of this pervasive unjust treatment, we are angry, we are frustrated, we are overwhelmed, and we are exhausted. We are tired of being trampled on, tired of our rights being violated, tired of being insulted and ridiculed, tired of our complaints and grievances being dismissed, tired of being told that we are privileged and that we are the problem. When a society treats people this way, it has no right to criticize them for fighting back.

“When tyranny becomes law, rebellion becomes duty.” – Thomas Jefferson