bookmark_borderRebutting a bully

“Today I looked Robert E. Lee in the eye and said, ‘You have no power over me.’ Now the healing can begin.”

This is what someone wrote in a social media post after Richmond, Virginia’s statue of Robert E. Lee was wrongly and disgracefully removed.

These words could not be more wrong. In this person’s warped version of reality, the losing side of a war that took place over 150 years ago is somehow the side that has always held power, and rubbing salt in the wounds of those who are already suffering somehow constitutes healing.

What I would say to the person who wrote this is, Robert E. Lee has never had any power over you. The Confederacy lost the Civil War in 1865. The Confederacy is the losing side of the war, while the Union is the winning side. Why are you so eager to inflict a new level of defeat upon people who were brutally and mercilessly defeated more than 100 years before you were born? You, and people like you, are the ones who hold power in our society, while the people who share the ideals of the Confederacy (liberty, individual rights, and resistance to authority) are the ones who hold no power.

Dear person who wrote this: Robert E. Lee and the Confederacy were rebels who fought back against authority, while you represent authority and the establishment. Robert E. Lee represents thinking for oneself and daring to be different, while you represent mindless conformity. Robert E. Lee represents the oppressed, while you are the oppressor. Robert E. Lee and the Confederacy were the underdogs, while you are a bully. 

In other words, people like you are the powerful. People like Robert E. Lee are the powerless. It really is that simple. Monuments to Robert E. Lee and the Confederacy by their very nature represent rebellion and resistance to authority. For reasons that I will never fully comprehend, it is these ideals that you and so many other people demonstrate such a vicious, sadistic, and mindless eagerness to tear down and stomp on, both literally and figuratively.

In no way, shape, or form does it make sense for a bully to gloat that their victim – a person who has never hurt them in any way and who died over 150 years ago – does not hold power over them.

Dear person who wrote this: You, not Robert E. Lee, are the one who holds power and who always has. 

How dare you – a person who has always been part of the winning side, the majority, the mainstream, the establishment – gloat about inflicting further pain on an unpopular and powerless minority? You have no right to paint yourself as the victim. That distinction belongs to Robert E. Lee and the Confederacy.

Dear person who wrote this: You write about healing being able to begin, when you have nothing to heal from, because you are the one inflicting the pain, not the one enduring it. What has taken place over the past few years with regards to Confederate statues is an example of the winning side rubbing salt in the wounds of the losing side, of the advantaged stomping on the already disadvantaged. What you characterize as “healing” is actually the infliction of horrific pain on innocent people who have done nothing to deserve it and who have already suffered unimaginable losses. How dare you use the word “healing” to describe something that is its polar opposite?

Dear person who wrote this: You have things completely backwards. You are the authority, you are the majority, you are the mainstream, you are the establishment, you are the winning side of the Civil War, and you are the bully. It is disgraceful that you would gloat about inflicting further pain on those who are already suffering, and then call it healing.

bookmark_borderState Senator’s preposterous statement on Confederate flag

At a Memorial Day ceremony in Natick, Massachusetts, one brave member of the public decided to hold up a Confederate flag. Presumably, he was motivated by an entirely understandable and noble desire to honor the Confederate soldiers who lost their lives fighting for independence, and perhaps also an equally understandable and noble desire to make a statement against our society’s vicious, full-scale assault on everything related to the Confederacy. Infuriatingly but unsurprisingly given said vicious assault, a frenzy of intolerant, hurtful, and idiotic comments ensued.

For example: State Senator Becca Rausch and Natick Select Board chair Karen Adelman-Foster made the following statement:

This statement is deeply wrong for numerous reasons:

  1. I don’t understand how someone could be shocked, dismayed, or horrified by the fact that a person held up a Confederate flag. A Confederate flag is a beautiful thing, and it is heartening, wonderful, and awesome that someone in Massachusetts had the thoughtfulness and courage to honor the brave Confederate veterans who died fighting for freedom. It is Rausch’s and Adelman-Foster’s statement that is truly shocking, dismaying, and horrifying. 
  2. Displaying a Confederate flag does not “desecrate” anything. This is an utterly preposterous statement, and also a completely hypocritical one given that (as far as I know) neither Rausch nor Adelman-Foster has ever condemned any of the hundreds of brutal and heartless acts of actual desecration that have been committed against statues and monuments over the past year. Displaying a Confederate flag honors the Confederate veterans who gave their lives fighting for freedom, which is exactly what Memorial Day is supposed to be about. Plus, the cause for which they fought – the right to form an independent country – is actually more honorable than the cause of the Union soldiers who are commemorated by the Grand Army monument in Natick. If anyone is desecrating something in this situation, it is Rausch and Adelman-Foster for using Memorial Day as an excuse to cruelly and mindlessly attack an unpopular minority.
  3. Displaying a Confederate flag certainly does not desecrate the memory of people who have fallen in defense of equality and freedom, as the Confederate soldiers were the people who were actually fighting for equality and freedom. It is Rausch and Adelman-Foster who are desecrating the memory of people who have fallen in defense of equality and freedom, because they are using Memorial Day as an excuse to attack these exact values. 
  4. People who display and support the Confederate flag are the people who are actually fighting for diversity and inclusion.
  5. I don’t understand how someone could be hurt or harmed by the fact that a person held up a Confederate flag. In addition to being beautiful, the Confederate flag stands for equality, freedom, diversity, and inclusion. Anyone who is hurt or harmed by the display of this flag is a bully, an authoritarian, and a bigot.
  6. There is absolutely no reason whatsoever to condemn the display of a Confederate flag, for the reasons mentioned above. Anyone who condemns the Confederate flag is a bully, an authoritarian, and a bigot. 
  7. Rausch and Adelman-Foster obviously do not have a steadfast commitment, or any commitment for that matter, to justice, equity, or freedom. In fact, their bigoted and intolerant statement demonstrates that they are actively advocating against these ideas.

In conclusion, it is difficult to imagine a public statement more hypocritical or illogical than the one put forth by Rausch and Adelman-Foster. They are literally condemning a flag that stands for freedom at the same time as they claim to be steadfastly committed to freedom. They are condemning an unpopular minority’s flag at the same time as they claim to support the ideas of diversity and inclusion. And they are claiming that the display of a flag that stands for freedom desecrates the memory of people who have fallen in defense of freedom. 

It is this statement, as well as the intolerant, mean-spirited attitudes that motivate it, that is truly hurtful and harmful, and it is this statement that deserves to be condemned. Instead of apologizing for the fact that a Confederate flag was displayed, Rausch and Adelman-Foster should apologize to the brave Confederate veterans whom they insulted, as well as to all the people who have been hurt and harmed by their heartless, mindless, and thoughtless words.

bookmark_borderSilent Sam: UNC Chapel Hill’s destroyed Confederate statue

The amount of destruction of historic statues that has taken place over the past months and years has been absolutely overwhelming. As a result, I admittedly haven’t been able to read and absorb all of the news as it’s been happening. As painful as it is, I’ve been spending the past couple of weeks catching up on old news stories about various incidents of statue vandalism and removal. One article that I came across is about Silent Sam, a Confederate statue that called University of North Carolina Chapel Hill home until August 20, 2018, when he was destroyed by protesters. As with all acts of destruction committed against statues, I condemn this despicable action in the strongest possible terms.

In the article, history professor Anne Bailey describes Silent Sam as a “powerful symbol of white supremacy” and “a divisive symbol of white supremacy” who “was meant to pay tribute to those who wanted to maintain slavery.” She also writes that “Confederate statues, therefore, represent a step backwards – a symbol of what the United States once was – not what it is now.”

In my opinion, Confederate statues are not symbols of white supremacy; they are simply symbols of the Confederacy, a short-lived nation that, like all nations, had various attributes, some admirable and some less so. And representing a step backwards is not necessarily a bad thing; there’s no reason why the way the country used to be is necessarily inferior to the way the country is today. (The pervasiveness and widespread acceptance of attacks on statues such as Silent Sam weighs heavily in favor of the argument that the U.S. was a better place in the past than it is now.)

As for the claim about being divisive, those who use this term seem to be assuming that it’s a bad thing to display any kind of symbol that is liked by some people and not others; in other words that only universally liked symbols should be displayed. But this is a recipe for a uniform, bland, sterile, conformist society containing nothing interesting or distinctive and no diversity. Not every monument or memorial, not every piece of public art is going to be liked by everyone, and there’s nothing wrong with that. That’s why tearing down statues is so wrong. Perpetrators claim to be carrying out this destruction in the name of diversity and inclusion, but what they are doing is contrary to these ideals. Destroying works of art because you do not like them violates the rights of those who do and demonstrates a complete disregard for their preferences and viewpoints.

Bailey also writes:

Today, the nation is experiencing what some call a civil war over statues. The only way to avert this new civil war – in some ways a symbolic one over the outcome of the original Civil War – is to have dialogue. And after dialogue, actions must follow. It could be that protesters who toppled Silent Sam acted out of a sense that dialogue had reached a standstill after years of debate. Communities may decide to take the statues down or replace them with monuments that honor abolitionists like Harriet Tubman, Frederick Douglass, William H. Seward or Thaddeus Stephens. They may also choose to keep the Confederate statues intact with a plaque that gives a more balanced view of the causes of the war.

While dialogue is always a good thing, Bailey seems to be assuming that the only options to be discussed are getting rid of Confederate statues or adding plaques that profess a negative view towards the Confederacy (Bailey’s idea of a more balanced view of the causes of the war isn’t necessarily everyone’s). The option of leaving the statues completely as they are isn’t mentioned, let alone the option of adding more Confederate statues in places that do not currently have them. In this way, Bailey is presuming the truth of what she is trying to prove, namely that Confederate statues are bad. The idea that someone might consider the statues just fine as they are, or even want new ones to be built, isn’t even acknowledged as a possibility.

bookmark_borderChristmas ornaments are now racist, apparently

As the cult of political correctness reaches new levels of ridiculousness, Confederate-related Christmas ornaments are now a target. Yes, you read that right. Christmas ornaments.

According to a Yahoo News article by Nicole Maurantonio, a professor at the University of Richmond, “Confederate Christmas ornaments are smaller than statues – but they send the same racist message.”

Maurantonio criticizes Confederate-themed cookbooks, stuffed animals of Stonewall Jackson’s trusty steed, Little Sorrel, and ornaments depicting such sites as Stone Mountain and the Confederate White House. 

“While these keepsakes may seem apolitical, their very circulation enables Confederate myths and symbols to become ‘normal’ features of people’s daily lives,” she writes. “My research suggests they can thus desensitize Americans to the destructive nature of such stories and icons… In that way, seemingly apolitical objects like cookbooks, toys and Christmas ornaments commemorating Confederate history serve to normalize – rather than problematize – the objects, rituals and stories surrounding the Confederacy.”

Maurantonio also complains that “many unexamined Confederate symbols have made their way into people’s kitchens, bedrooms and living rooms” and that “like Confederate statues and flags, Confederate Christmas ornaments strengthen this myth that the Confederacy – an entity built on white supremacy – was about southern ‘heritage.'”

But the Confederacy was about southern heritage. This is not a myth; but the truth. If one truly stopped to examine Confederate symbols, one would realize that they stand for the values of liberty, freedom, individual rights, resistance to authority, and thinking for oneself as opposed to mindlessly conforming to social norms and complying with existing power structures. These things are, in my opinion, awesome, not destructive. Therefore, the Confederacy should be normalized, not problematized. America needs more, not fewer, Confederate symbols in people’s lives. It is the Black Lives Matter movement and the associated attitudes of political correctness that are truly intolerant, racist, and destructive. 

“Christmas ornaments communicate something about the person or family that displays them,” Maurantonio writes. “They reveal their history, passions and aesthetic taste. So pause to consider whether your Christmas tree represents your values. Does a keepsake from Stone Mountain really belong between an ornament crafted in a kindergarten classroom and a glass nutcracker gifted by your grandmother?”

Of course it does. The fact that ornaments communicate something about the person who displays them is exactly why Confederate images belong on Christmas trees everywhere. In addition to numerous Confederate toy soldiers, figures, and dolls in a variety of shapes and sizes, I am the proud owner of a Stone Mountain magnet and Breyer horses of both Little Sorrel and Robert E. Lee’s equine companion, Traveller. Additionally, there is a Confederate warrior of sorts on my Christmas tree among the Santas, bows, and bulbs. I wonder what the politically correct mob would say about this ornament…

bookmark_borderConfederate lives matter

It is horrible enough that supporters of the Black Lives Matter movement have brutally and mercilessly attacked, both physically and verbally, statues of historical figures in public places. What is even more disturbing is that these acts of vandalism and destruction are not limited to monuments on city streets and in public parks but have extended even to the graves of fallen soldiers.

For example, back in June, someone “tarred and feathered” several Confederate soldiers’ grave stones at Crown Hill Cemetery in Indianapolis, Indiana. The area of the cemetery that the vandal(s) targeted is known as the Confederate Mound and contains the remains of 1,600 prisoners of war who died at Camp Morton. Tarring and feathering was a form of public humiliation popular during the 18th century that was often used by angry mobs against British tax collectors. 

In another incident, someone pulled down Confederate flags that had adorned graves at the Resaca Confederate Cemetery in Georgia. Some of the flags were arranged to spell out “stop racism” and others were scattered on the ground. Over 450 Confederate soldiers who died in the Battle of Resaca are buried in the cemetery. 

Additionally, at the Confederate Cemetery in Mount Pleasant, South Carolina, someone defaced an obelisk honoring known Confederate soldiers as well as unknown Confederate soldiers who were discovered in a mass grave nearby. A swastika was spray-painted on the obelisk and the names of the soldiers crossed out. 

In Little Rock, Arkansas, vandals beat, attempted to pull down, and graffitied an obelisk in Oakland Cemetery that honored 900 mostly unknown Confederate soldiers who died in various hospitals in the area. “They destroyed one of our obelisks and wrote all over it with spray paint, and chipped it very badly beyond repair,” said cemetery employee John Raines, according to the Arkansas Democrat Gazette. “They wrote a bunch of racial slurs and f this, f that.” The vandals also desecrated nine nearby wooden grave markers, gouging the word “Confederate” out of them. To their credit, cemetery staff reported the incident to law enforcement as a hate crime, and a man named Mujera Benjamin Lungaho was recently arrested and charged with vandalizing the graves and obelisk.

In Silver Spring, Maryland, someone knocked down a grave marker in the Grace Episcopal Church cemetery that honored 17 Confederate soldiers who died in the Battle of Fort Stevens. A note left on the scene read: “Here lies 17 dead white supremacists who died fighting to keep black people enslaved. The Confederacy was and always will be racist. Let this marker be a more accurate depiction of history because the last one was a disgrace.” The original grave marker, which the vandal(s) characterized as “disgraceful,” simply read, “in memory of seventeen unknown Confederate dead” and provided additional factual details about them. 

The behavior demonstrated in these and similar incidents is beyond despicable. It is wrong to argue that Confederate statues should not be displayed in city squares, but to deny fallen soldiers a dignified and peaceful rest is an entirely new level of wrongness. The fact that people would take it upon themselves to go into a cemetery and desecrate soldiers’ graves, in some cases bringing spray paint or even a strap with which to pull down a memorial, is disgusting. It takes a truly cruel, nasty, and mean-spirited person to demonstrate such hatred towards someone who died over 150 years ago. Yes, the South had slavery, but it is ignorant to view that as the single defining attribute of the Confederacy and of the soldiers who fought for it. Confederate soldiers were people, just like you or me, each with different motivations for joining the Confederacy and each with an individual story. (See this Facebook post for an eloquent example of this.) One does not need to agree with or support the cause that these soldiers fought for in order to acknowledge their personhood and show them basic respect.  

The BLM movement is based on the presumption that most people believe that black lives do not matter. But essentially no one holds this view. Instead, it is rebel soldiers who are treated as if their lives did not matter. In our politically correct society, it is considered “disgraceful” to provide a Confederate soldier with a simple, factual grave marker, while an “accurate depiction of history” requires these soldiers to be reduced to “white supremacists” and their cause reduced to “fighting to keep black people enslaved.” Acknowledging those who fought for the Confederacy as individual people is no longer acceptable; instead they must be posthumously sworn at, insulted, beaten, thrown on the ground, stomped on, tarred and feathered, their very names violently obliterated. This is true bigotry, and this is true intolerance. And it is not limited to a handful of vandals but extends to prominent politicians as well. 

An attempt by Congress to replace Confederate-inspired military base names has received a lot of publicity, but what is even worse about Section 377 of the National Defense Authorization Act is that it would actually require Confederate soldiers’ graves in Arlington National Cemetery to be desecrated. This amendment would require that the government “remove all names, symbols, displays, monuments, and paraphernalia that honor or commemorate the Confederate States of America or any person who served voluntarily with the Confederate States of America from all assets of the Department of Defense.” The website Conservative Daily points out that there is a large Confederate monument at Arlington that is surrounded by the graves of 482 soldiers. The amendment would presumably require the removal of the monument, which would be logistically impossible to do without disturbing the graves. And even if somehow the Confederate graves were allowed to remain, the amendment would ban any sort of signage or plaques pertaining to them. “Just think about how small of a person someone would have to be to write an amendment in 2020 that could force the exhumation of 482 Civil War soldiers because they disagree with the cause they fought for,” the Conservative Daily article continues. “The GOP is so spineless, they actually believe that posthumously punishing Civil War dead is a reasonable ‘compromise’… Three years ago, this started as a debate over whether cities should have statues honoring Confederate officers like Stonewall Jackson or Robert E. Lee. Today, it has transformed into a debate over whether Civil War grave sites should be exhumed so that the dead can be posthumously punished.”

I couldn’t have said it better myself.

bookmark_borderWhat part of “preserved and protected for all time” do you not understand?

As I wrote about earlier, during this summer of political correctness run amok, the beautiful Confederate carving at Stone Mountain has become a target of anti-Confederate intolerance. Now, a group of politically-correct, intolerant people have formed an organization called the Stone Mountain Action Coalition and have presented their demands to the Stone Mountain Memorial Association, the group in charge of maintaining the mountain and its surrounding park.

For those who have never seen Stone Mountain, it is a huge mountain near Atlanta, Georgia with an enormous image of Jefferson Davis, Robert E. Lee, and Stonewall Jackson carved into the side for all to see. Near the base of the mountain are various statues, flags, and plaques honoring people from each of the 13 states of the Confederacy. Stone Mountain is, in my opinion, a truly unique, amazing, and awe-inspiring sight.

According to the Atlanta Journal-Constitution, the Stone Mountain Action Coalition is demanding that the carving no longer be maintained, that the nearby Confederate flags be removed, that Confederate-related names of streets and buildings in the park be replaced, and that the park focus on themes such as “nature, racial reconciliation and justice.”

One of the co-chairs of the coalition, Ryan Gravel, said, “We don’t believe that taking a piecemeal, token kind of approach to adding little trinkets here and there is going to be good enough to really resolve the history of the mountain and the way that people see it.” Meymoona Freeman, another co-chair, said, “It’s time for transformation, it’s time for healing, and it’s time for progress.” Other members of the coalition stressed the need to make the park “more welcoming.” 

But what exactly needs to be “resolved” about Stone Mountain? The carving is an incredible feat of engineering and art honoring three historical leaders. The fact that some people dislike those historical leaders, and by extension the carving, is not a problem that needs to be solved. Every single thing in the world has people who like it and people who do not like it. No one has the right to demand that everything they do not like be obliterated from the world, particularly when the thing in question is a unique, magnificent, and beautiful landmark that took years of creativity, craftsmanship, and hard work to create. There is nothing hateful or racist about honoring the Confederacy and its leaders. As the Confederate point of view falls further out of favor among the mainstream media, political establishment, and society as a whole, it is even more important that sites like Stone Mountain be preserved. Even if the carving is not actually removed, to cease maintaining it and to get rid of the Confederate flags and street names would be to strip the park of its uniqueness and identity. It would be to make Stone Mountain, and the world, a more bland, homogenous, and character-less place. For those who admire the Confederacy and enjoy this memorial park, getting rid of the Confederate features would be the exact opposite of healing, the exact opposite of progress, and the exact opposite of making the park more welcoming. And to actually destroy the carving would be so unfathomably awful that it hurts to even consider the possibility. (The Atlanta Journal-Constitution asked several geologists for their thoughts on how such a thing could be achieved. Their ideas, which involve explosives, disfigurement, years of dangerous work, and millions of dollars, are sickening when one considers that these measures would be employed with the goal of destroying a priceless work of art.)

The reason the Stone Mountain Action Coalition is not demanding removal outright is that Georgia law currently protects the Confederate memorial carving. This law was enacted as part of a compromise in 2001 when the state legislature voted to remove the Confederate flag from the Georgia state flag. The law reads: “The memorial to the heroes of the Confederate States of America graven upon the face of Stone Mountain shall never be altered, removed, concealed, or obscured in any fashion and shall be preserved and protected for all time as a tribute to the bravery and heroism of the citizens of this state who suffered and died in their cause.” The fact that some people are even mentioning the possibility of changing this law demonstrates the intolerance of the politically-correct crowd. What part of “preserved and protected for all time” do they not understand? First, Georgia’s flag was changed, with the assurance that Stone Mountain would remain. Less than 20 years later, those who seek to destroy Confederate history have broken their promise and are trying to get rid of Stone Mountain as well. Attempts at compromise have done nothing to stop the inexorable progression towards a complete erasure of Confederate heritage. There can be no compromise, there can be no moderation, and there can be no “pushing the limits” of the law by ceasing maintenance of the carving and hoping that nature and the elements gradually erode it. Stone Mountain must be preserved and protected for all time, just as the law says. And given that the anti-Confederate bullies have reneged on their part of the compromise, advocating for a return of the old state flag wouldn’t hurt either. 

bookmark_borderConfederate statue removed in Charlottesville, Virginia

Yesterday in Charlottesville, Virginia, a statue of a Confederate soldier known as “At Ready” was removed from outside the county courthouse. The statue had stood since 1909, but county supervisors voted to get rid of it in August after Governor Ralph Northam signed a law giving local governments the power to more easily get rid of statues.

Disgustingly, crowds of people celebrated this erasure of history by cheering, dancing, and playing music, according to the Washington Post. They voiced their happiness and satisfaction with the removal of the statue and expressed how offensive they found the statue and its pedestal to be. “This is a magnificent moment,” said community organizer Don Gathers. “Now we’re moving the needle in a positive way.” State Delegate Sally Hudson said, “These statues have been haunting the community for decades… Taking down this statue is one step in reclaiming these public spaces.”

Nothing could be further than the truth. As I’ve written numerous times on this blog, the removal of Confederate statues and other Confederate symbols is intolerant and bigoted. This politically correct assault on the Confederacy and its iconography is essentially the winning side of a war beating up on the losing side. The removal of the “At Ready” statue, like all instances in which Confederate statues are taken down, is a mean-spirited act of bullying, and every person who supports it is a bully. It is the furthest thing possible from a magnificent moment, and it is moving the needle in a negative way, not a positive one. As for Hudson’s comments that Confederate statues have been “haunting” the community… speak for yourself. People who like Confederate statues would not characterize themselves as being “haunted” by them. Similarly, the statue’s removal does not reclaim public spaces for everyone. Those who like the statue will now feel less, nor more, welcome in the public space around the courthouse. But as usual, opinions and wishes that do not conform with the current requirements of political correctness are completely disregarded.

One silver lining to this demoralizing moment is that the statue was given to the Shenandoah Valley Battlefields Foundation, which is figuring out a plan for a new location. But naturally, even that tiny piece of good news was intolerable to some anti-Confederate bigots. “We feel like it’s just basically toxic waste disposal in another community,” said Jalane Schmidt, an associate professor at the University of Virginia.

To call a beautiful statue “toxic waste” is not merely incorrect, but despicable and reprehensible. Schmidt’s comment is beyond disrespectful to the brave soldiers represented by the statue, as well as to the artist who painstakingly sculpted it. Confederate statues belong not only on battlefields, but in front of courthouses, in parks, on city streets, and everywhere. The fact that Schmidt and those who share her views unjustly got their way is bad enough, but for them not to accept even one tiny consolation for their defeated opponents demonstrates the depths of their intolerance. Confederate statues, flags, and names are being removed all across the country, and it’s not okay for the minority of people who like this statue to have a place where they can go to admire it? It is disturbing that such a nasty, thoughtless bully was able to get a job as an associate professor. Jalane Schmidt is a piece of toxic waste who deserves to be fired.

bookmark_borderMaryland considering getting rid of state song

Naturally, in this era of political-correctness-motivated war against everything to do with the Confederacy, various people are demanding that Maryland replace its state song, “Maryland, My Maryland.” The song was written by James Ryder Randall in 1861 in response to riots that took place as Union soldiers passed through Baltimore on their way to Washington, D.C. The lyrics criticize Abraham Lincoln and the North and express support for secession. It became the state song in 1939, but starting in 1974 there have been 9 unsuccessful attempts to repeal it.

The full lyrics are as follows:

Continue reading “Maryland considering getting rid of state song”

bookmark_borderExcellent explanation of what the Confederate flag stands for

On Facebook, I came across an excellent post explaining the history of the Confederate flag and what it truly symbolizes and represents. It would be hard to say it any better than this. You can read the entire post at this link or below:

The South and the Confederate States of America have been harshly discriminated against and positive historical facts and figures have intentionally been suppressed. Dishonest Northern historians have unfairly caused Southern and Confederate history and its heroes, monuments, memorials, and flags to be regulated to a role of less importance than deserved in American history and to be viewed in a negative perspective by much of the American public.

U.S president Woodrow Wilson is quoted as saying “the role of slavery became the proclaimed cause of the Civil War because it was necessary to put the South at a moral disadvantage by transforming the contest from a war for Independence into a war waged for the maintenance and extension of slavery.” If slavery was all the Southern states wanted they could have kept it without a war or firing a shot. The North offered the South the Corwin Amendment to the U.S. Constitution in March 1861 that would have made slavery permanently legal in America if they would rejoin the union. The South refused and the Constitution of the Confederate States of America banned the international slave trade. Most educated Southerners were in favor of gradual orderly emancipation which would have prevented segregation and Jim Crow laws which were based on Northern black codes.

The words of Confederate General Patrick R. Cleburne who was killed at the battle of Franklin Tennessee on November 30, 1864 are becoming true:

“Every man should endeavor to understand the meaning of subjugation before it is too late. It means the history of this heroic struggle will be written by the enemy; that our youth will be trained by Northern school teachers; will learn from Northern school books their version of the war; will be impressed by the influences of history and education to regard our gallant dead as traitors, and our maimed veterans as fit objects for derision.”

Political correctness and Socialist Marxist Revisionism are attacking everything Southern and Confederate on national, state, and local levels all across America.

The Confederate flag represents honor, faith, courage, dignity, integrity, chivalry, Christian values, respect for womanhood, strong family ties, patriotism, self- reliance, limited constitutional federal government, states rights, and belief in the free enterprise system. It symbolizes the noble spirit of the Southern people, the rich heritage, the traditions of the South and the dynamic and vigorous Southern culture. No other symbol so proudly says “Dixie” as the Cross of St. Andrew (Confederate Battle Flag) waving in the breeze. Liberals have falsely indoctrinated many black Americans to believe it represents racism, bigotry, and a painful reminder of slavery, but white Christian Southerners who fly the Confederate Battle Flag are not the enemy of responsible Black Americans who are working to better themselves.

The Confederate flag is the last flag to represent the concept of local control of ones’ life in America. In a larger sense it represents the same values and principles as the original U.S. Betsy Ross Flag: Limited Constitutional Federal Government, States Rights, Resistance to Tyranny, and Christian Principles and Values. Thus it represents “government of the people, by the people, and for the people with the consent of the governed.”

The Confederate flag is an internationally recognized symbol of resistance to tyranny. That is why it was flying over the Berlin Wall when it was being torn down in 1989 and has been flown by numerous countries or provinces seeking independence.

It reminds knowledgeable Americans that government is to be held accountable for its actions, and if those actions are viewed as not being in the best interest of the people, there is a price to be paid for it. This fact has not been lost upon the Socialist, Communist, liberal left and that is why they have spent inordinate amounts of money and energy trying to suppress this powerful symbol of freedom. The Confederate battle flag is a Christian symbol and that is why proponents of Secular Humanism (the belief that there is no God and man, science, and government can solve all problems) oppose it.

The flag also represents the valor and sacrifice of our Southern ancestors in their quest to gain independence and recognition as a sovereign nation. Confederate soldiers displayed tremendous bravery in the face of overwhelming odds and blatant tyranny and aggression on behalf of the Yankee government that invaded the Southern homeland. It was, is, and will continue to be the flag of the region Southerners call home, the Southland. We are Americans, true, but we are also proud Southerners.

bookmark_borderStone Mountain is next target for anti-Confederate bigots

Last year I had the pleasure of visiting Stone Mountain. If you have never heard of Stone Mountain (in which case you are really missing out!), it is a mountain in Georgia featuring a huge carving of Confederate President Jefferson Davis and Generals Robert E. Lee and Thomas “Stonewall” Jackson. According to Stone Mountain’s official website, the Confederate Memorial Carving measures 90 by 190 feet, is recessed 42 feet into the mountain, and is 400 feet above the ground, making it the largest high relief sculpture in the world. The idea for the carving originated with Helen Plane of the United Daughters of the Confederacy. Construction began in 1923 but ran into funding problems and disagreements between artists, organizers, and the land owners. In 1958, the mountain and surrounding land were purchased by the state of Georgia. Walter Kirkland Hancock was chosen as the new sculptor, and work resumed on the stone carving in 1964. Using thermo-jet torches, workers labored to complete the likenesses of the three Confederate leaders and their horses. A dedication ceremony was held in 1970, and finishing touches were completed in 1972.

It is a truly amazing work of art, and seeing it in person is awe-inspiring.

So, naturally, supporters of the Black Lives Matter movement are demanding that it be destroyed.

On June 16, the local branch of the NAACP organized a protest against the Memorial Carving. The president of the NAACP branch, Teresa Hardy, said: “We’re going to Stone Mountain where all of the white supremacy, racial bigotry, all of that is hidden in that mountain, so why not march there to let them know we’re not going to take it anymore.”

More recently, this past weekend, a large group of armed militia marched through Stone Mountain Park demanding the removal of the carving.

First of all, depictions of Confederate leaders are not the same thing as white supremacy or racial bigotry. But more importantly, what does Hardy mean by “we’re not going to take it anymore?” What, exactly, is her organization not going to take? The existence of a magnificent, amazing work of art? The fact that people who cherish the Confederacy have a beautiful memorial to visit? The fact that the brave heroes who fought for the Confederacy get to be remembered and honored by those who admire them? This choice of words implies that Stone Mountain’s existence causes pain or suffering somehow. But this is simply false. For anyone who has a soul, Stone Mountain and its Memorial Carving bring tremendous joy and awe, just as all beautiful works of art do. The carving’s existence inherently makes the world a better place. How a person could dislike Stone Mountain is incomprehensible to me. But if this is the case for you, then simply don’t go there! Problem solved.

What makes supporters of the Black Lives Matter movement think that they have the right to order the destruction of anything in the world that they do not like? They are not the only people in the world; other people’s wishes and preferences matter, too. Has anyone considered the feelings of people who love Stone Mountain and would be deprived of a unique and wonderful place to enjoy nature and history? Has anyone considered the decades of painstaking work that artists, designers, carvers, and other craftsmen put into this work of art? Has anyone considered the feelings of people who admire the Confederacy and would be deprived of this beautiful and moving memorial? Has anyone considered the thousands of people who died fighting for the South’s independence, and the possibility that they deserve to be remembered and honored?

It’s almost as if this movement is determined to obliterate every beautiful, magnificent, glorious, unique, different, interesting, cool, and good thing from the world. It’s as if they are striving to create as bland, homogeneous, mundane, and conformist a society as possible, a place where all cities and towns are the same and all people are alike. In short, they seem to be determined to make the world as bad a place as they possibly can. I can think of no other reason why someone would want Stone Mountain’s carving to be destroyed. There are no words in the English language that can fully capture how strongly opposed I am to this idea.

Fortunately, Georgia law protects the Memorial Carving, meaning that the law would need to be changed in order for it to be destroyed. Hopefully this never, ever happens, because the world would be immeasurably worse for it.

The author at Stone Mountain