bookmark_borderGetting rid of guns at the Olympics is a terrible idea

After the New Zealand shooting, I saw an article by sports journalist Alan Abrahamson titled, “At the Olympics: no more guns,” in which he argues exactly what the title would suggest. Abrahamson says that the International Olympic Committee should get rid of shooting, which has been part of the Summer Olympics since 1896, as well as possibly modern pentathlon and biathlon as well.

“The Olympics is about something bigger than each of us and all of us,” he writes. “A higher cause, if you will. Shooting is not that.” Shooting should be eliminated, he says, “as a matter of promoting the best of humankind.”

I could not disagree more.

Getting rid of shooting at the Olympics is just another example of prioritizing safety over freedom, another example of punishing all gun owners for the actions of an individual murderer. Punishing innocent people does not represent the best of humankind and is not a higher cause that anyone should aspire to.

As for Abrahamson’s claim that the inclusion of shooting and biathlon “normalizes and glamorizes the use of firearms,” well… there’s nothing wrong with that. There’s no reason why the use of firearms should be viewed as abnormal in any way, and there’s nothing wrong with positively portraying skilled marksmanship and responsible firearms use.

“A gun inherently is a violent instrument,” Abrahamson writes. Although acknowledging that swords and bows and arrows (which are also used in Olympic sports) can be violent instruments, he claims “a firearm is different.”

But it really isn’t. Guns, swords, and bows and arrows can all be used for evil purposes. In and of themselves, however, they do not hurt anyone. All types of weapons are simply tools that can be used for evil or good. Guns are more powerful and efficient tools than lower-tech weapons, but that does not make them morally bad or worthy of being singled out.

Abrahamson compares the potential elimination of guns to the change from shooting real pigeons at the 1900 Olympics in Paris to clay pigeons. “In the 21st century,” he writes, “we have to ask – why?” But the question that should be asked with respect to having guns in the Olympics is not “why” but “why not?” Guns do not hurt anyone by existing. Unlike in years past when real birds were killed, today’s competitive shooters do not hurt anyone by practicing their sport. The burden of proof should be on those seeking to get rid of guns, not those seeking to keep them.

Anyone who truly believes in the Olympic values of “excellence, friendship, respect and, by extension, tolerance,” would welcome the inclusion of a wide variety of sports, including shooting. Every sport is going to have detractors for one reason or another, and the beautiful thing is that no one is forced to watch or participate in a sport that he or she does not like. It is wrong for competitive shooters to be deprived of a chance to compete on a world stage, and Olympic fans such as myself to be deprived of the chance to watch amazing contests of marksmanship and skill, because of some people’s personal dislike of guns.

The right thing to do in response to a mass shooting or other tragedy is to punish and blame the person who did it, not to blame the weapon or punish innocent fans and athletes.

H/T: Firearms Policy Coalition Facebook page

bookmark_borderGun rights supporters are not prostitutes

In today’s Boston Globe, Kevin Cullen wrote what is possibly the most offensive column that has ever been written, by any author, in any newspaper or publication.

“If only we really could throw a red challenge flag in the Congress to demand that the paid prostitutes for the NRA would be forced to sit and watch a ceaseless loop of video, replaying every school shooting since Columbine,” he writes. “Maybe a long, extended viewing of this madness, like a video waterboarding, would persuade the frauds in Congress to do their duty.”

He accuses members of Congress of “taking NRA money like gimlet-eyed hookers” and calls people who support the Second Amendment “morally bankrupt,” “utterly corrupt,” and “as nuts as Nikolas Cruz.”

It is infuriating to read and hear again and again, in newspapers, online, and on TV, these repeated personal attacks on people who support gun rights. Some people believe that the answer to mass shootings is to pass laws restricting individual rights in order to make our society safer; some (including myself) believe that individual rights come first. Regardless of what you believe, there is absolutely no reason to call people who hold different opinions “prostitutes” or “hookers” or to suggest that they be subjected to torture. This type of language is beyond offensive and unacceptable.

Enough with the all-too-common assumption that members of Congress who oppose new gun control laws are acting either out of cowardice, or because of donations from the NRA. Has it ever occurred to you that maybe, just maybe, it’s possible for another person to actually hold an opinion that is different from your own? As difficult as it is to believe, some members of Congress actually believe that their duty is to uphold individual rights, not to sacrifice them in the name of safety. As shocking as this may be, it is possible for a human being to engage in deliberate, rational, independent thought and arrive at a belief that is different from yours. The fact that someone has different moral beliefs than you does not make them insane, corrupt, or morally bankrupt (sticking to one’s beliefs in the face of insults and criticism is the exact opposite of morally bankrupt), and it certainly doesn’t make them a prostitute.