bookmark_borderNo, Tolstoy was not saying that making statues is wrong

Take a look at this great post, with a very true and meaningful quote, and then the obnoxious comment below it:

Um, what? He was talking about you? Really?

First of all, we are not the majority. People like those at Monuments Across Dixie and myself are the minority, as evidenced by the fact that our statues and monuments have been subjected to an almost entirely unopposed and unchallenged campaign of brutal and violent destruction across the entire country.

Second of all, Tolstoy was talking about people who design and commission statues? Really? Tolstoy was saying that making statues is wrong, even though the majority shares in it? Somehow, I doubt that very much.

What an infuriating and idiotic comment. Continuing to see people expressing sentiments such as these is exasperating and mentally exhausting.

Good for Monuments Across Dixie for posting this Tolstoy quote. Contrary to what Richard Binns claims, this quote is much more applicable to the brave minority fighting to defend what makes life worth living (Confederate statues), than it is to the cowardly majority who are cruelly destroying it.

bookmark_border“No one’s treading on you, sweetie”

Um, yes, someone is. Many people, actually.

I came across this image on Facebook. It was the profile picture of someone who left a bullying and harassing comment on a post about statues.

Contrary to what is claimed in this image, I can think of various ways in which I have been tread upon.

First of all, as an autistic person who wasn’t diagnosed as such until I was 25, I’ve spent the majority of my life being held to the same standards and expectations as a neurotypical person, causing me to be almost constantly stressed and exhausted from trying to live up to standards and expectations that were not realistic for me. 

Growing up, even though I didn’t know that I was autistic, I knew that I was different from other kids, and they knew it too. I was bullied for the way that I talked, the way that I dressed, the way that I did my hair, the music that I listened to, the shows and movies that I liked, the fact that I collected toys, and the fact that I wasn’t good at gym class, sports, or physical activities. 

I was also taught from a young age that each person is required to have friends and to socialize, a belief that I internalized. As a result, I spent countless hours forcing myself to participate in social activities, even though I didn’t enjoy them and would much rather have spent the time engaging in my interests. Having been rejected again and again by my peers, I was unable to say no or to express disagreement with anyone, no matter how inappropriate their behavior or unreasonable their demands, because I didn’t feel that I was in a position to push away any of the few people who were willing to be friends with me. 

Due to these repeated negative experiences with the people around me, I became interested in history, because historical figures were the only people I could relate to. Particularly, I was interested in historical figures who today are frowned upon and misunderstood, historical figures who fought losing battles for unpopular causes. 

Historical figures such as those who fought for the Confederacy. 

After a lifetime of feeling rejected, hurt, criticized, and controlled by the people around me, I was forced to watch helplessly as our society decided, starting in 2020, to obliterate from existence the one thing that I actually liked, the one thing that made my life worth living: the historical figures. I was forced to watch helplessly as statues, monuments, memorials, and holidays honoring the historical figures that I love were destroyed, sometimes violently. After a lifetime of bullying and exclusion, I was forced to watch helplessly as our cities, our parks, our public spaces, our calendars were reconfigured to ensure that I could not feel represented or included. 

And our society declared that it was doing all of this in the name of diversity and inclusion. 

When, in my eyes, nothing could possibly be further from the truth. 

And I haven’t even mentioned the fact that within the past few years, governments at the local, state, and federal level have decided that they should have the power to force people to undergo medical procedures against their will. 

If the totality of what I’ve described doesn’t constitute treading on someone, I’m not sure what does. 

That’s why I like the Gadsden Flag. That’s why it resonates with me. That’s why I display it in my home and use it online, including in the header of this blog.

So yeah, contrary to what is being claimed in the above image, someone is actually treading on me. Multiple “someone’s,” in fact. People have been treading on me in various ways throughout my entire life. 

Frankly, it is disgusting that someone would create, post, and/or use an image like the one above. Doing so is condescending and contemptuous, dismisses the experiences and struggles of other people, and demonstrates a complete lack of empathy. Perhaps the person who created this image, and the people who use it, think that it is somehow clever, or edgy, or funny. But in reality, it is none of those things. In reality, it is mean-spirited, cruel, and idiotic. Using such an image as one’s profile picture is abhorrent and achieves nothing other than proudly broadcasting one’s lack of empathy. And I’m not sure why anyone would consider a lack of empathy something to be proud of.

I choose to display the Gadsden flag in my home and to use it as an avatar online because, as a person who has been tread upon in various ways throughout my life, its message resonates with me. No person should tread on another person. This concept is not a joke. It is not ridiculous. It is the very essence of morality. 

Therefore, the Gadsden Flag is neither a joke, nor ridiculous either. Any person who would treat it as such has no concept of morality and no empathy for other people. 

bookmark_border“Election deniers” and presuming what you are trying to prove


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A post shared by Defiant L’s (

I came across this post from “Defiant Ls,” which shows not only the blatant hypocrisy of Rep. Anna Eskamani and so many others who share her political views, but also their disturbing practice of presuming the truth of what they are trying to prove.

In particular, the use of the term “election denier” demonstrates the intolerance and authoritarianism of the left.

When you call someone a “denier,” you are presuming that the thing in question is true and therefore that the person is wrong to deny it.

The use of the term “election denier” presumes that the election was legitimate.

The use of the term “Holocaust denier” presumes that the Holocaust happened.

The use of the term “climate denier” presumes that climate change is occurring.

The use of the term “science denier” presumes that the scientific findings in question are correct.

I could continue giving more examples, but I think you get the point.

The problem is not the act of claiming that an election was legitimate, or that the Holocaust happened, or that climate change is actually occurring. In fact, I would probably agree with these claims. The problem is presuming these things. A person should never presume the thing that they are trying to prove, no matter how obvious they believe that thing is.

If you believe something, you need to state it, as opposed to presuming it.

If you believe that a person is wrong, you need to state that, as opposed to presuming it by calling that person a “denier.”

Presuming the truth of what you are trying to prove implies that there are no possible views that a person could have, other than your own. It doesn’t even allow for the possibility of alternative views existing. And that is the ultimate in intolerance and authoritarianism.

bookmark_borderFood for thought…

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A post shared by Sam Orwell (@classicalliberty)

Correct. Disliking something is not the same thing as being afraid of it. Equating someone’s preference with a fear is a way of unfairly de-legitimizing preferences that you disapprove of. A person is not cowardly or fearful for disliking something; they simply dislike something. Do not imply that people are cowardly or fearful for having preferences that differ from your own.

bookmark_border“I love it when conservative voices are silenced”

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Complete hypocrisy. And also absolutely disgusting that a person would “love” for people who are different from them to be silenced. Another example of the bigotry and intolerance of the “woke,” politically correct ideology. 

Any person who “loves” for people who are different from them to be silenced is a bigot and a bully, full stop.

bookmark_border“They don’t understand the enormity of the responsibility you’re taking…”

“They don’t understand the enormity of the responsibility you’re taking when you go out there and carry a gun in public.” – NJ Senate President Nick Scutari

(source here)

Actually, Nick, the only responsibility people are taking when they carry a gun in public is to not shoot anyone with it, other than in self-defense. That’s it. And I think pretty much every gun owner understands this concept. 

bookmark_borderGun laws don’t “work” – they violate people’s rights

In the following tweet, California governor Gavin Newsom demonstrates that he doesn’t understand legal or moral philosophy:

Laws can’t “work.” It makes no sense to speak of a law either working or failing to do so.

The purpose of a law is not to achieve any particular result; the purpose of a law is to specify what is morally right and what is morally wrong.

What is morally right is to respect people’s rights, including the right to purchase any product(s) that one wishes, and the right to carry any item(s) that one wishes on one’s person.

Restricting the types of guns that people are allowed to purchase and/or carry – what Newsom refers to as “smart gun laws” – violates people’s rights and is therefore morally wrong.

It’s as simple as that.

Gun rights proponents and opponents frequently debate whether gun laws “work” – in other words whether they achieve their presumed goal of preventing gun violence and saving lives. But in reality, this debate is irrelevant. Gun restrictions violate people’s rights, and that is the only thing that matters. If something violates people’s rights, it is morally wrong, and therefore should not be enacted, regardless of how much violence it prevents and regardless of how many lives it saves.

bookmark_border“No celebrating while a genocide is happening”

“No celebrating while a genocide is happening.”

I saw this slogan on a poster for a pro-Palestine march that took place in Boston on December 31, the message being that it is inappropriate to celebrate New Year’s Eve when something as horrible as genocide is going on in the world.

This is a message that really resonates with me… not when applied to the Palestine / Israel / Gaza situation but rather when applied to the statue genocide that has taken place over the past three and a half years.

For me, the actions that have taken place in recent years regarding statues are so horrific that they have made my life not worth living. They have made the world a fundamentally bad place, a place not worth living in. 

The actions that have been carried out against statues are so awful that I don’t understand how anyone could possibly celebrate anything in a world where these actions have happened (and continue to happen). The pain caused by these actions is so severe that my entire being is consumed by anger, grief, and rage; the injustice so profound that nothing matters other than avenging the statues and punishing the perpetrators.

In such circumstances, celebrating anything feels inappropriate, foolish, lacking in empathy, thoughtless.

So many times, when people talk or post about their pets, babies, vacations, sports teams, gardens, dishes they’ve cooked, et cetera, et cetera, I’ve thought to myself: “How can you care about that when everything that makes life worth living has been destroyed?”

At every holiday, whether it’s Christmas, Thanksgiving, Fourth of July, St. Patrick’s Day, or New Year’s, I think to myself: “How can people celebrate that when everything that makes life worth living has been destroyed?”

In a strange way, I am comforted that other people share these feelings. I just wish they felt this way about the same subject matter as I do.