bookmark_border“Nothing more American than coming together and taking care of each other”

Disgustingly, Boston Mayor Michelle Wu announced today that people will be required to give up their rights to bodily autonomy and privacy in order to be allowed to enter restaurants, bars, gyms, museums, theaters, and any other indoor eating, drinking, sports, and/or entertainment facilities.

One of the most disturbing things that she said in the press conference announcing this decision was, “There is nothing more American than coming together to ensure that we are taking care of each other” (source: MassLive).

I could not disagree more strongly with this statement. In my opinion, coming together to take care of each other is not American at all, nor is it morally virtuous. I believe that it is each person’s responsibility to take care of his/her own self, and that the world is a better place when people concern themselves with their own goals and their own happiness and allow others to do the same. People are not morally obligated to take care of others.

Even if one considers it morally virtuous to take care of each other, doing so cannot come at the expense of individual rights. The right to privacy, the right to make one’s own medical decisions, and the right to freely come and go in public spaces are all fundamental rights. People deserve to have all of these freedoms, and it is morally impermissible to take any of these freedoms away or force people to choose between them, as Wu’s policy (along with similar ones around the country and world) does.

It would be a true statement to say that there is nothing more American than individual rights. The concepts of individuality, freedom, and liberty are quintessential American values, and contrary to Wu’s assertion, policies that sacrifice these for the sake of “taking care of each other” are both morally wrong and un-American.

Gubernatorial candidate Geoff Diehl eloquently voiced his disagreement with the vaccine mandate:

“These mandates are clear violations of the civil rights of anyone who lives in, works in, or travels to the city… While I openly acknowledge and share concern over rising case counts in Massachusetts, infringing on citizens’ right to life, liberty, and the pursuit of happiness is never an acceptable solution.”

bookmark_borderSecond Amendment rights are for everyone

I saw the below quote by Rep. Louise Slaughter on social media recently, and I was struck by how wrong (in my opinion) her understanding of rights is. 

(H/T Firearms Policy Coalition)

To put it simply, the Second Amendment does not only protect people who “want all the guns they can have.” It protects everyone.

The Second Amendment guarantees everyone the right to bear arms. People who have no interest in guns or weapons – a group that clearly includes Rep. Slaughter – are protected by the Second Amendment just as much as those who love guns and weapons. And this logic applies to all rights: the fact that a person has no desire to exercise a particular right does not mean that the person does not have that right.

Contrary to what Rep. Slaughter claims, everyone has a Second Amendment. Slaughter clearly does not value the rights that the Second Amendment guarantees, and would not mind losing them. But that does not make it okay for her to take them away from everyone else.

bookmark_borderOn the despicable decision to destroy Charlottesville’s Robert E. Lee statue

On Monday, the city council of Charlottesville, Virginia made the despicable decision to transfer ownership of the Robert E. Lee statue to the Jefferson School African American Heritage Center, an organization that plans to destroy the statue by melting it down.

To say that this news is heart-wrenching and infuriating is an understatement. There is little to say that I haven’t already said about other horrible things that have happened with regard to statues over the past year and a half. Like all acts of obliteration of the cultures and histories of unpopular groups, this decision is disgusting, grotesque, and morally wrong. How anyone could consider it a good idea to destroy a historic and beautiful piece of art is utterly incomprehensible. 

Andrea Douglas, the director of the center, said that the organization plans to “create something that transforms what was once toxic in our public space into something beautiful that can be more reflective of our entire community’s social values.”

In my perspective, Confederate statues are as far from toxic as it is possible for something to be. I love history, particularly the history of those with the courage to be different, to fight for unpopular causes, to rebel against authority, and to stand up for their beliefs even when the odds are against them. The Confederacy embodies all of these attributes, and as a result, people associated with the Confederacy are among my favorite historical figures. My love of rebellious, brave historical figures is my passion, it is my joy, and it is what makes my life worth living. Although these heroes will live on in my mind and heart for as long as I do, the obliteration of their physical presence in today’s world is a profound and unspeakable loss. As a result of actions such as those that have taken place in Charlottesville, the thing that I love more than anything else is increasingly ceasing to physically exist in the world. This makes the world a place that is devoid of goodness, happiness, and joy. It makes the world a place that is not worth living in.

It is truly incomprehensible that someone could consider the thing that is my passion, my joy, and my happiness, to be “toxic.” Literally nothing could be further from the truth.

With this decision, Charlottesville, along with most of the world, has taken another step towards transforming from a place that honors diversity, courage, freedom, liberty, and fighting back against authority, to a place that honors conformity, compliance, and submission to authority. Public art that embodies the latter set of attributes may very well be “more reflective of our entire community’s social values,” as Douglas claims, but that is not a reason to create such art; it is a sign that something is seriously wrong with the community’s social values. 

Douglas’s plan to turn something toxic into something beautiful in public space is actually a plan to turn something beautiful into something toxic.

As is the norm in today’s society, both Douglas’s sentiments and the city’s decision demonstrate a complete disregard for the viewpoints, perspectives, and feelings of others. As usual, the voices that align with whatever happens to be popular at the moment are the only ones that are acknowledged, while the voices of those who think for themselves are ignored. As usual, people like Douglas get everything that they want, while people like me get nothing. As usual, the majority, the mainstream, and the establishment get what they demand, no matter how severely this tramples on the happiness and rights of minorities. 

This decision also illustrates how in such a short amount of time, the conversation in our society has changed from a debate about what types of locations are suitable for displaying statues of anti-authority historical figures, to a debate about whether such statues should be allowed to exist at all. At first, anti-diversity, pro-authority bullies argued that Confederate statues should be moved from public parks, streets, and city squares to more “appropriate” locations such as battlefields, cemeteries, and museums. But then the bullies began vandalizing statues at battlefields and cemeteries, protesting against museums that dared to display Confederate statues, and demanding that the statues be removed from these locations as well. Additionally, cities have increasingly refused to give removed statues to private organizations that would cherish and care for them on private land, apparently believing that keeping the statues hidden in storage is the only acceptable option. But now, at least in Charlottesville, not even that is bad enough. Nothing short of completely and irreversibly destroying the poor statue will do.

Shame on the Jefferson School African American Heritage Center, shame on the mayor and city council of Charlottesville, and shame on anyone who supports or agrees in any way with the decision to destroy the Robert E. Lee statue.

bookmark_borderNY Times criticized for not being biased enough against Rittenhouse

This article by the Daily Dot details the ridiculous reactions by people on the internet to a New York Times article profiling Kyle Rittenhouse. Essentially, people are outraged that the article is only slightly biased against Rittenhouse, as opposed to extremely biased against Rittenhouse. “Its tweet and the article have been resoundingly panned,” the Daily Dot article gloats, while falsely characterizing the riots during which Rittenhouse was attacked as “civil rights protests.” 

The reactions detailed in the article range from people canceling their NY Times subscriptions to calling the article “BS” to derisively putting the words “news” and “journalists” in quotation marks to suggesting that the paper change its name to the “New York Enquirer” to accusing the paper of “lionizing a predator.” 

“Kyle Rittenhouse was just a little boy playing cops & robbers when a whoopsie happened,” read one tweet.

“Kyle Rittenhouse breaks down his most iconic racist murders with the New York Times,” read another.

All of these sentiments are false, logically unsound, and offensive. The article about Rittenhouse is actually a news article by journalists; there is no reason to put those words in derisive quotation marks. It is not “BS” and does not “lionize a predator,” as it is not even biased towards Rittenhouse, let alone lionizing him, plus Rittenhouse is not a predator. 

To refer to Rittenhouse as “a little boy playing cops & robbers when a whoopsie happened” is moronic.

Additionally, Rittenhouse’s actions were neither murders, as he acted in self-defense, nor racist, as it was the people who attacked him who were rioting in support of a racist ideology.

What makes the reactions to the Rittenhouse article even more inappropriate is the fact that these same people have demonstrated no outrage whatsoever in response to actual bias from the New York Times. Over the past two years, the Times has demonstrated egregious bias, more times than one could possibly count, against Donald Trump, against people who oppose totalitarian Covid restrictions, against people who value history and heritage, against people who support the Second Amendment, against people who protested at the U.S. Capitol on January 6, and generally against anyone who holds dissenting, non-conventional, anti-establishment, or right-of-center political views. The fact that people are in an uproar and are canceling their subscriptions, not because of the Times’s repeated, blatant bias, but instead because the Times had the audacity to actually not be horrendously biased in one instance, is appalling and demonstrates the ridiculous amount of prejudice, intolerance, and lack of logic present in our society today.

bookmark_borderThis is what real privilege looks like

Today is December 1, which means that we have reached the end of Native American Heritage Month. Throughout November, various media outlets, companies, and brands acknowledged and celebrated Native American heritage in various ways.

For example, the Starbucks app had a section on its home page honoring indigenous employees.

The Microsoft Edge browser introduced an Indigenous Heritage Month theme.

And all month long, Comcast had a special section in the main menu on the TV dedicated entirely to Native American related programs.

What you wouldn’t have been able to tell from consuming mainstream media or going about your day in mainstream society is that the previous month, October, was Italian-American Heritage Month. Unlike with Native American Heritage Month, neither Starbucks nor Microsoft nor Comcast acknowledged Italian-Americans at all during our designated month. Nor, to my knowledge, did any mainstream media outlet, company, or brand. With the exception of an Italian flag being raised at Boston City Hall Plaza on October 1, I did not witness any recognition of Italian-American Heritage Month by any entity other than Italian-American organizations.

There is nothing wrong with the fact that so many companies and organizations celebrate Native American Heritage Month. But in my opinion, there is something wrong with the fact that they do this while ignoring Italian-American Heritage Month. To acknowledge one group’s month but not another’s is discriminatory. It sends the message that indigenous people are more important than Italian-Americans. Companies and organizations should treat all cultures and ethnicities equally. Either acknowledge and celebrate all cultures’ designated months, or none.

Making this inequity even worse is the fact that an increasing number of cities and states are abolishing the observance of Columbus Day on the second Monday of October and replacing it with Indigenous People’s Day. This in addition to the fact that the day after Thanksgiving is celebrated as Native American Heritage Day in the U.S., and August 9 is designated as International Day of the World’s Indigenous People by the United Nations.

I have heard it argued that Italian-Americans should be okay with the obliteration of Columbus Day because they still get the entire month of October. But indigenous people already have the entire month of November, as well as specific days in November and August. Why do they deserve a third holiday more than Italian-Americans deserve a single one?

It could also be argued that for all practical purposes, Italian-Americans don’t even have a month at all, given that our month is almost entirely ignored by mainstream society. Additionally, with Columbus Day – the reason for designating October as Italian-American Heritage Month in the first place – being obliterated throughout the country, it becomes hollow and meaningless to celebrate a month when one is no longer allowed to celebrate the reason for its existence.

Essentially, indigenous people get a month plus three holidays to celebrate their heritage, while Italians get nothing.

Adding insult to injury, indigenous people also receive additional benefits through government programs solely because of their ethnicity (for example, the Lifeline emergency broadband program provides an extra $34.25 per month for internet service to people living on tribal lands).

It is clear that our society values some cultures more than others, an inequity that has grown even worse in recent times. Privilege certainly exists in our society, but not in the way that most people believe.

bookmark_borderThanksgiving thoughts

It has been a dark and demoralizing couple of years. The things that I value most – individual rights, liberty, history, tolerance, and diversity – have been under attack in various ways across the country and world. But there are a few signs of hope, indicating that possibly, just maybe, the tide might have begun to turn. In the spirit of Thanksgiving, here are a few things that I am thankful for:

The Christopher Columbus statue in Fairfield, NJ

The vicious campaign against Christopher Columbus over the past year and a half has been nothing short of sickening. At the hands of intolerant mobs of protesters and equally intolerant politicians, statues of the brave explorer have been torn down and in some cases violently destroyed, his name has been erased from schools and other places, and his holiday has been obliterated. However, defying this horrible trend, the town of Fairfield, New Jersey unveiled a brand new statue of Columbus on October 9, 2021. The statue, located outside the Hollywood Avenue Recreation Center, was commissioned by the Fairfield chapter of UNICO and was unveiled at a ceremony featuring pro-Columbus speeches by the mayor and other Italian-American leaders. Recent events have been so demoralizing that I believed another Columbus statue would never again be created, and that the only possible outcome was for the number of statues to inevitably decrease bit by bit until it reached zero. The brave decision to create a new statue of Columbus gives me hope. 

Continue reading “Thanksgiving thoughts”

bookmark_borderJustice for Kyle Rittenhouse

Today (or technically yesterday) the jury in the Kyle Rittenhouse trial returned the correct verdict, acquitting Kyle of all charges. This trial resulted from an incident last year in Kenosha, Wisconsin, in which Rittenhouse fatally shot two people (and injured a third) who were participating in a BLM protest/riot and who physically attacked him. He argued that he acted in self-defense, and the jury agreed.

Throughout the entire ordeal, numerous people, including reporters, commentators, politicians, and even the president, have viciously insulted and slandered Rittenhouse. People have called him a white supremacist, presumed his guilt, made racist and sexist comments, and ridiculed him for crying when he testified in his own defense.

The assumption behind these anti-Rittenhouse attacks is that the BLM movement is right and just, and that anyone associated with it has the right to do whatever they want, no matter how aggressive, cruel, mean, or harmful, with impunity. According to this way of thinking, any attempt to defend oneself against BLM supporters is aggression, and any attempt to push back against the BLM movement’s ideology of black supremacy is white supremacy.

I disagree with this way of thinking, to put it mildly. So, apparently, did the jury.

Many people have claimed that if Rittenhouse were black, the trial would have had a different outcome. This is true – if Rittenhouse were black, he would never have been charged in the first place. He would have been deified and glorified as a hero, politicians would be falling over each other in their haste to issue statements praising him and insulting the people he shot, and rallies to support him would have erupted all over the country.

For those who claim that Rittenhouse’s acquittal is an example of “white privilege” or “coddling of conservatives,” for someone to be charged with murder in a clear case of self-defense is the opposite of privilege and coddling. For those who claim that Rittenhouse killed two people and faced “no consequences whatsoever,” to be arrested, charged, and tried for murder, viciously insulted by millions of people, and almost unanimously slandered as a white supremacist by the media (and by the president of the United States) is the opposite of facing no consequences.

Many people have criticized Rittenhouse for traveling across state lines. Did these same people also criticize the counter-protesters who demonstrated against a rally for the preservation of the Robert E. Lee statue in Charlottesville, Virginia in 2017? If you believe that people in the latter situation acted rightly by counter-protesting, you are inconsistent if you believe that Rittenhouse acted wrongly by going to Kenosha. By all accounts, Kyle went to the site of the protest/riot to oppose the actions of the protesters/rioters. His plans included acting as a medic, putting out fires set by the protesters, repairing property damage done by the protesters, and protecting businesses and people from violence and looting. It is wrong to say that Kyle “had no business being there” or “should have minded his own business” or “was looking for trouble.” When there is a protest – particularly when it is a violent protest in the service of an unjust and racist cause – people have the right to counter-protest. And people have the right to bear arms while counter-protesting (or doing any other activity, for that matter). 

Anthony Huber and Joseph Rosenbaum were not victims. They were bullies and aggressors. They would still be alive today if they had minded their own business and not attacked Kyle (or if they had altogether abstained from rioting in support of an unjust and racist cause). To all those people claiming that there is no justice for Huber and Rosenbaum, this is false. Huber and Rosenbaum chose to align themselves with an ideology that supports anti-white racism, discrimination, the destruction of statues and monuments, the violent erasure of unpopular historical figures, ethnicities, and cultures, and the infliction of horrific emotional pain on anyone who dares to express dissenting views. And while demonstrating in support of this ideology, they chose to physically attack an innocent person. This might sound harsh, but Huber and Rosenbaum got exactly what they deserved. 

For far too long, “woke” and politically correct people have inflicted horrible pain, damage, and injustice on other people in the name of “racial justice” and “equity.” For far too long, supporters of the BLM movement have been allowed to bully and intimidate others, completely dominate the public discourse, perpetrate countless acts of violence, vandalism, and looting, obliterate the legacies of historical heroes, destroy priceless works of art, spew the most vile and vicious words of sexism and racism imaginable, and both verbally and physically attack innocent people. For far too long, they have faced no consequences for these despicable actions. 

But today, that stopped. Today a jury recognized that in at least one instance, members of the politically correct BLM mob acted wrongly, and an opponent of that mob was justified in defending himself. 

This doesn’t come anywhere close to undoing the enormous harm that has been done by the BLM movement over the past year and a half. It doesn’t come anywhere close to achieving justice for the countless people whom the BLM movement has hurt, or for the historical figures whom this movement has torn down and stomped on. But it is a start, perhaps, to a long-overdue turning of the tide. Along with the victory of Glenn Youngkin in Virginia and the (at least for now) defeat of the totalitarian vaccine mandate, I am imbued with a sense of hope that there may, possibly, be some good left in the world that is worth fighting for.

Kyle Rittenhouse, you give me hope. For your courage in standing up to bullies, I salute you. 

Jurors, you give me hope. For rendering a just verdict despite tremendous pressure to do otherwise, I salute you.

bookmark_borderJudge Kurt D. Engelhardt is awesome

On Friday, the Fifth Circuit Court of Appeals confirmed a lower court’s decision to halt, temporarily at least, the immoral and authoritarian OSHA order forcing businesses with over 100 employees to force all of their employees to undergo medical procedures against their will.

Judge Kurt D. Engelhardt, who authored the decision, made some excellent points that had me pumping my fist and jumping up and down with joy while reading it. Some highlights are below:

  • “On the dubious assumption that the Mandate does pass constitutional muster – which we need not decide today – it is nonetheless fatally flawed on its own terms. Indeed, the Mandate’s strained prescriptions combine to make it the rare government pronouncement that is both overinclusive (applying to employers and employees in virtually all industries and workplaces in America, with little attempt to account for the obvious differences between the risks facing, say, a security guard on a lonely night shift, and a meatpacker working shoulder to shoulder in a cramped warehouse) and underinclusive (purporting to save employees with 99 or more coworkers from a ‘grave danger’ in the workplace, while making no attempt to shield employees with 98 or fewer coworkers from the very same threat).”
  • “The Mandate is staggeringly overbroad. Applying to 2 out of 3 private-sector workers in America, in workplaces as diverse as the country itself, the Mandate fails to consider what is perhaps the most salient fact of all: the ongoing threat of COVID-19 is more dangerous to some employees than to other employees. All else equal, a 28-year-old trucker spending the bulk of his workday in the solitude of his cab is simply less vulnerable to COVID-19 than a 62-year-old prison janitor. Likewise, a naturally immune unvaccinated worker is presumably at less risk than an unvaccinated worker who has never had the virus. The list goes on, but one constant remains – the Mandate fails almost completely to address, or even respond to, much of this reality and common sense.”
  • “It is clear that a denial of the petitioners’ proposed stay would do them irreparable harm. For one, the Mandate threatens to substantially burden the liberty interests of reluctant individual recipients put to a choice between their job(s) and their jab(s). For the individual petitioners, the loss of constitutional freedoms ‘for even minimal periods of time… unquestionably constitutes irreparable injury.'”
  • “Of course, the principles at stake when it comes to the Mandate are not reducible to dollars and cents. The public interest is also served by maintaining our constitutional structure and maintaining the liberty of individuals to make intensely personal decisions according to their own convictions – even, or perhaps particularly, when those decisions frustrate government officials.”
  • “Health agencies do not make housing policy, and occupational safety administrators do not make health policy. In seeking to do so here, OSHA runs afoul of the statute from which it draws its power and, likely, violates the constitutional structure that safeguards our collective liberty.”

To say that the vaccine mandate threatens to substantially burden people’s liberty interests is an understatement. Almost nothing violates individual liberty more severely than requiring people to undergo a medical procedure as a condition of employment.

Engelhardt is 100% correct when he writes that OSHA has overstepped its bounds by enacting the mandate. OSHA’s job is to protect workers’ safety in the workplace, not to control people’s personal medical decisions or to shape behavior in order to achieve the government’s desired public health outcomes. Although forcing all workers to get either a vaccine or weekly covid testing does reduce the likelihood of a covid outbreak at a workplace, it is clear that the motivation of Biden and his administration in enacting the mandate is not specifically to make workplaces safer, but simply to force as many people as possible to get the vaccine. In other words, Biden wants everyone to get the vaccine, and his administration determined that an OSHA standard would be the most effective (and most likely to survive legal scrutiny) means of doing that. The fact that making everyone get a medical procedure does not fall within OSHA’s purview (not to mention the fact that doing so violates everyone’s rights) doesn’t seem to matter to the Biden administration. 

Nothing makes this clearer than the fact that the mandate applies even to workers who work from home 100% of the time. If the mandate was intended to protect workers from catching covid at work, then it would grant people the option of working remotely (if their job duties allow) as an alternative to vaccination or testing. If a worker never physically sets foot in the workplace, their vaccine and testing decisions do not affect the safety of their co-workers. Forcing remote workers to undergo medical procedures does nothing to improve workplace safety, yet this is exactly what the Biden administration chose to do.

By enacting this vaccine mandate, the Biden administration has perverted the purpose of OSHA. A government agency that was founded to protect workers from the harmful actions of employers is now being used to require employers to do harmful things to their workers. Let’s hope and pray that these recent court decisions are the beginning of turning the tide back in the direction of liberty, individual rights, and human decency.

bookmark_border“No one needs an AR-15”

Proponents of gun control often point out that no one “needs” an AR-15 (or another type of gun, or a bump stock, or a pistol brace, or a gun in general). The argument seems to be that if a person does not need something, then they shouldn’t be allowed to have it.

This argument is, to put it bluntly, preposterous. Seeing it repeated ad nauseam by dozens and dozens of different people all over the TV, the newspaper, and the internet is one of my pet peeves.

When one applies this argument to other situations, it becomes obvious how wrong and illogical it is to argue that unless someone needs something, they shouldn’t be allowed to have it.

To name just a few examples, no one needs designer clothing, no one needs tattoos, and no one needs to get their ears pierced. Does it follow that designer clothing, tattoos, and earrings should be banned? Of course not.

No one needs 20 dresses, or 30 pairs of pants, or 40 sweaters. Does it follow that people should be banned from owning these amounts of clothing, and restricted to owning only the amount of clothing that they absolutely need? Of course not.

No one needs Beanie Babies, or Pokemon cards, or toy soldiers, or sports memorabilia, or video games. Should these things be banned? Of course not.

No one needs to get married, and no one needs to have a baby, because being single and being child-free are perfectly valid and acceptable ways of living. Does it follow that getting married and having children should be banned? Of course not. In fact, I’d bet that many people who argue passionately that marriage is a basic right also argue that AR-15s ought to be banned because no one “needs” them.

The list of things that people do not “need” could continue until this blog post became as long as a novel. When you think about it, the only things that people truly need in order to live are food, water, shelter, and perhaps medical services (if they have a life-threatening medical condition). But it would be insane to argue that because of this, these basic necessities are the only things that people should be allowed to have! Yet this is exactly the presumption that you are making if you point out that people do not “need” guns and think that this somehow proves that guns should be banned.

You don’t need to need something in order to be allowed to have it. The ability to have and do things that you like – whether that be clothing, body mods, toys, games, collectibles, relationships, or guns – is inherently valuable because it makes your life better. A world in which people are allowed to do anything they wish (as long as it doesn’t violate the rights of anyone else) is self-evidently better than a world in which people are allowed to have only the things that they need. Owning and possessing guns and related paraphernalia does not violate the rights of others. And for people who like such things, the ability to own and possess them makes their lives better. Therefore, guns and related paraphernalia should be available to anyone who wishes to have them. It really is that simple.

bookmark_borderRestrictions are imposed by the government, not by the virus

“Somehow, we have to keep convincing people that this is not something being imposed upon them by the government. It’s being imposed on them by the virus. And we don’t want the virus to win.”

These are the words of Francis Collins, director of the National Institutes of Health. This quote stood out to me when reading this article about the Covid pandemic and the possibility that it might finally be winding down. Collins is claiming that restrictions on individual liberty – such as stay-at-home orders, mask mandates, Covid testing requirements, and vaccine mandates – are not being imposed by the government but by the virus itself.

This sentiment is common. Since the pandemic first began, we have been told that if we just comply with the rules and diligently follow public health advice, then the number of positive cases will go down, allowing restrictions to be lifted. We have been told that vaccination is the way to get life back to normal, and that mask requirements allow schools to remain open for in-person learning. Until recently, signs at my local park implored people to maintain social distancing so that the park would be able to remain open.

But this way of thinking is false. The decision to impose restrictions on individual liberty in an effort to combat the virus is just that – a decision. When restrictions are imposed, they are imposed by governments (or whatever institution is imposing the restrictions, whether that be a university, employer, or other organization), not by the virus.

This might be a revolutionary concept to some people, but not imposing restrictions is always an option. The city government could have left the park open regardless of whether or not people were practicing social distancing. Stay-at-home orders could have been lifted regardless of the number of positive cases or, even better, could have not been imposed to begin with. Many people will say that abstaining from imposing restrictions is a bad option. Most likely this option would result in more people catching the virus, more people getting sick, and more people dying. And many people believe that preventing these outcomes is of paramount importance, no matter how badly people’s rights must be trampled on in order to achieve this.

As anyone who has visited my blog knows, I do not subscribe to this point of view. But regardless of what you believe about the relative importance of safety and liberty, the choice to prioritize one over the other is just that – a choice. When someone says that they have no choice but to impose restrictions because doing so is necessary to combat the virus, that person is unfairly avoiding responsibility for his/her actions. That person is also treating his/her opinion as fact and denying the possibility that alternative opinions might exist. The decision to impose Covid restrictions results from the belief that fighting the virus is more important than respecting individual rights. Even if you agree with this belief, you cannot just presume it as fact and then blame the restrictions on the virus.

When political leaders, and others who hold positions of authority, choose to prioritize safety over liberty, they must acknowledge that this is indeed a choice that they have made. Restrictions are not imposed by a virus. They are imposed by the government, and the government needs to take responsibility for this.