Tag: COVID-19

bookmark_border“Irresponsible idiots”

Posted on by Marissa

Again and again, people who opt against the Covid vaccine are called morons, idiots, selfish, irresponsible, and a whole host of personally insulting nouns and adjectives. Those who spew forth these insults are essentially claiming that people are morally obligated to undergo a medical procedure for the benefit of others. This raises the question: are people who choose not to undergo a medical procedure truly selfish and irresponsible?

In my opinion, no. If anything, it is selfish and irresponsible to demand that others make the same medical decisions that you would make. The freedom to make decisions about one’s body is a fundamental right. My body, my choice, as those on the left-hand side of the political spectrum so often say with regards to abortion (although they seem to believe this principle is confined only to that particular issue). Unfortunately, the fact that the coronavirus spreads from person to person has caused a lot of people to throw the concept of individual liberty out the window. There is a tendency to believe that in situations where a person’s actions affect other people, individuals should no longer have the right to make their own choices. 

But that way of looking at things is wrong and misguided. It is true that when it comes to communicable diseases, one person’s actions have an indirect impact on others and on society as a whole by affecting the risk levels in the community. Opting not to get a vaccine does mean that a person has a higher risk of catching an illness, and therefore a higher risk of passing the illness on to other people. But there are numerous situations in which a person’s actions can affect other people. In fact, this is true in almost every situation to some degree. Riding a motorcycle creates noise which nearby people might find unpleasant; unhealthy eating can cause health problems which, if a person has insurance, can drive up insurance prices for everyone; and gun ownership carries a risk that one’s gun could be stolen and used to commit a crime, to list just a few examples.

But these are all actions that people have a right to do. To understand why, one needs to understand the difference between direct effects and indirect effects. If someone were to crash their motorcycle into your house, that would have a direct effect on you. It would destroy your property (and possibly physically injure you) and therefore violate your rights. Shooting someone would fall into the same category, as would stealing someone’s money, or giving someone Covid on purpose by deliberately coughing or sneezing on them. These actions all directly harm another person. Opting not to get a vaccine, on the other hand, does not directly harm anyone. It affects others only indirectly, by affecting the risk levels in the community. Declining the vaccine increases your risk of catching the virus, but it does not directly cause you to get it, because it is possible to decline the vaccine without catching the virus. Therefore, declining the vaccine certainly doesn’t cause anyone else to get the virus, because even if you get the virus yourself, you may or may not give it to another person. 

Your habits affect my risk level, those on the left argue, so they are my business. Your personal decisions make me less safe, so you don’t have a right to make them. But these arguments disregard the direct negative impact that is inherent in taking people’s freedom away. Being subjected to an unwanted medical procedure, or being pressured into doing something one does not want to do, violates rights and is inherently harmful. Effects on risk level and safety are not adequate justification for taking away the right to bodily autonomy and thereby inflicting direct harm. The fact that actions have indirect effects on other people does not override the concept of individual rights. If it did, then individual rights would essentially cease to exist. 

If you consider me selfish because I am unwilling to give up my right to control my own body, then so be it. I would rather be a selfish, irresponsible idiot than a mean, stuck-up, contemptuous, intolerant bully. 

bookmark_borderKirk Cousins and media bias about vaccines

Posted on by Marissa

I am a strong supporter of medical freedom, which means that in my opinion, people should be 100% free to decide which (if any) medical procedures to undergo, with no pressure or coercion from anyone else. This principle applies to the Covid vaccine as well: choosing to get the vaccine and choosing not to get the vaccine are equally good and equally valid choices and need to be treated as such. 

The media gets this concept wrong all too frequently, and this article about Vikings QB Kirk Cousins is a great example:

First of all, the article, by Ryan Young at Yahoo Sports, makes the mistake of describing Cousins as “antivax” because he chose not the get the vaccine. This has become an extremely common way of characterizing people who opt against the vaccine, but it is not accurate. To be anti-vaccine means exactly that: to be against vaccines in general or the Covid vaccine in particular. But choosing not to do something yourself is not the same as being against it. One can consider it good that something exists as an option, without thinking that everyone should be forced to do it against their will. This concept has proven surprisingly difficult for people to comprehend. I’m sure that Cousins, as well as most people who opt against the vaccine, have no problem with other people getting the vaccine if they want to. 

Secondly, I take issue with the wording that Cousins “doesn’t want to get his coronavirus vaccine.” This makes it sound as if Cousins is immaturely and irrationally refusing to do something that he is supposed to do. In reality, he is making a medical decision that he has every right to make. Absent evidence to the contrary, one should assume that Cousins made his decision deliberately and thoughtfully. Additionally, this might sound overly picky, but it’s technically wrong for people to use the phrasing, “his vaccine” or “her vaccine” or “your vaccine” when referring to someone who is not getting the vaccine. This makes it sound like there is a special vaccine dose allocated for that particular person, just waiting for him/her to come and get it. But if someone isn’t getting the vaccine, there is no such thing as “his vaccine.”

Third, it is wrong to say that the Vikings have the “NFL’s worst vaccination rate.” The Vikings may have the lowest vaccination rate, but that is not the same as worst. Getting the vaccine is an equally good choice as not getting the vaccine. Therefore, it’s just as good to have a team with 0% of the players vaccinated as it is to have a team with 100% of the players vaccinated.

The article talks about how Cousins has said he’s willing to hold team meetings outside (even in winter) and/or surround himself with plexiglass. Reporters questioned Cousins about why he “wouldn’t simply get vaccinated instead of going through such great lengths to avoid getting his shot.” But in my opinion, this is the wrong way of looking at things. To me, holding meetings outside or using plexiglass barriers are easier and less burdensome measures for avoiding Covid infection compared to getting a medical procedure. A more reasonable question would be: why would someone get a medical procedure just so that they can avoid having to practice physical distancing?

In conclusion, the media needs to respect medical freedom, as opposed to pressuring people to get the Covid vaccine. The media needs to present issues in a neutral way, as opposed to operating under the assumption that getting the vaccine is good and opting against it is bad. Too many articles essentially operate as opinion pieces, allowing the author’s presumptions about the vaccine to color the way that news is presented.

bookmark_border“Pro-death”

Posted on by Marissa

“Pro-death.”

While glancing at Twitter this morning, I came across this term in a response to a tweet by Congressman Thomas Massie, in which Massie discussed the possibility of Covid vaccine booster shots. This is far from the first time I’ve heard such sentiments expressed. Earlier this year, the hashtag “Deathsantis” was trending after Florida governor Ron DeSantis prohibited businesses from requiring proof of vaccination.

In this blog post, I’d like to address the common argument that people who prioritize individual rights over stopping the spread of Covid are “pro-death.”

In any policy decision, there are various factors that need to be weighed, and different people will have different opinions about how to weigh them. When it comes to the Covid pandemic in particular, people have very different answers to the question: to what extent, if any, should individual liberty be sacrificed in order to fight the virus? Some people subscribe to the ideology of utilitarianism, and believe that it is okay for liberty to be restricted if doing so saves lives. Other people, including myself, believe that individual rights come first, and that it is never okay to take away rights no matter how many lives would be saved by doing so.

To say that someone is pro-death is to say that he/she is actually seeking to cause as many deaths as possible, which is, to put it bluntly, ridiculous. Public figures such as Massie, DeSantis, Rand Paul, Ron Paul, Marjorie Taylor Greene, and others accused of being “pro-death” are not actually causing deaths, let alone doing so intentionally. They are prioritizing respect for individual rights over saving lives, which is exactly what they should be doing. Individual rights, by their very definition, must always come first. And in a world where prioritizing individual rights is increasingly viewed as reckless and “pro-death,” it is courageous and heroic to do so.

People have a fundamental right to move about freely, to decide which activities to participate in, to decide what to put into their bodies, and to decide which medical procedures (if any) to undergo, to give just a few examples. Through policies such as stay-at-home orders, limits on gatherings and events, vaccine requirements, and Covid testing requirements, these rights have all been violated to various degrees over the past year and a half. Objecting to such policies does not make someone “pro-death;” it makes someone pro-liberty, pro-freedom, and pro-individual-rights. It may very well be true that many lives were saved due to these violations of people’s rights, but that does not make the violations okay, let alone obligatory. 

To sum up, violating people’s rights is never okay, regardless of how many lives will be saved by doing so. Failing to save lives is not the same thing as causing deaths, particularly when saving lives would require the violation of people’s rights, and therefore would be morally impermissible. It is simply not true that anyone who does not use every measure within his/her power to save lives must be pro-death. This argument ignores the entire concept of individual rights, and anyone who makes it is demonstrating sloppy thinking and a lack of logic.

bookmark_borderHockey and freedom

Posted on by Marissa

There are few things more beautiful in the eyes of a hockey fan than hats raining down onto the ice. Last night’s Bruins win was significant not only because we’re off to a 1-0 advantage over the Islanders in the series, and not only because David Pastrnak scored his second career playoff hat trick, but also because it was the first day since the Covid-19 pandemic that sports were allowed to be played before full-capacity crowds in Boston. Even though I only watched the game on TV, I could feel the jubilant energy of the fans emanating through my TV screen, and my heart was warmed by the sight of the ice crew diligently scooping up the dozens upon dozens of hats that fans had thrown onto the ice in Pasta’s honor.

Another thing that is beautiful in my eyes as a supporter of individual rights and liberty is the fact that TD Garden does not require Covid-19 vaccination or testing in order to attend games. The joy from seeing the approximately 18,000 fans would have been tainted and hollow if accompanied by the knowledge that they had been required to undergo a medical procedure in order to be there. No one should be required to have any medical procedure in order to live his or her life, and attending sports is part of that. Yes, going to a game in an arena packed with yelling, cheering fans presents some risk of catching the virus, but that is a risk that people have the right to take if they wish. Yes, some people would feel more comfortable attending games if they knew that their fellow fans had been vaccinated and/or tested, and might choose not to attend absent these requirements, but that is exactly the way that it should be. People should do the activities they are comfortable doing, and avoid the activities they are not comfortable doing, as opposed to demanding that other people’s bodily integrity be violated in order to make themselves feel safer.

A win for both the Bruins and individual liberty is a beautiful thing indeed.

bookmark_borderOn “politicizing” the response to Covid

Posted on by Marissa

I often hear the claim that the response to the Covid-19 pandemic is being “politicized.” Almost always, this claim has been made by those who support authoritarian restrictions on people’s freedom to slow the spread of the virus. And now this claim is being made by those who support the authoritarian position of pressuring, requiring, mandating, and/or forcing people to get the Covid-19 vaccine.

According to Dictionary.com, political means “of, relating to, or involving the state or its government.”

Therefore, it seems to me that the question of what policies the government should adopt with regards to the virus (or any topic for that matter) is inherently a political question. Which rights people have, to what extent (if any) freedom should be sacrificed for safety, and what types of restrictions the government has the right to enact, are all political topics. When those who argue (correctly, in my opinion) that restrictions violate individual rights are told to “stop politicizing the virus,” they are essentially being told that the concept of individual rights should be ignored. Authoritarian-leaning people urge governments to adopt whatever policies are likely to produce the best public health outcomes, while ignoring the fact that the decision to prioritize public health outcomes over individual liberty is itself a political judgment. 

Accusing your opponents of politicizing an issue is a form of presuming the truth of what you are trying to prove. To equate caring about liberty and individual rights with “politicizing” an issue is to presume that liberty and individual rights do not matter. This is arrogant and intellectually dishonest, not to mention deeply wrong.

For the government to impose authoritarian measures such as stay-at-home orders, mask mandates, and vaccination requirements is inherently a political act. Given the definition of “political” that I cited above, one could actually argue that the people urging coercive state or governmental actions are those who are truly politicizing the virus. If either side is treating the virus as a non-political issue, it is the side that is advocating for the state to stay out and allow people to make their own decisions.

bookmark_borderThe distinction between action and omission

Posted on by Marissa

In the seemingly never-ending debate about Covid-19 and which regulations (if any) are appropriate to combat it, many people make the mistake of erasing the distinction between action and omission. Far too often, I see tweets, comments, and editorials that equate refraining from taking a helpful action with actively taking a harmful action. 

For example, I have seen numerous people equating the decision not to receive a vaccine with “spreading disease,” and derisively characterizing the right not to get a vaccine as “the right to spread germs.” I have read editorials accusing a hypothetical person who gets on a bus while having an asymptomatic case of the virus of “killing” a hypothetical elderly person who subsequently gets on the bus and contracts the virus. I have seen tweets accusing governors of “killing” their states’ residents by lifting restrictions. 

Statements like these are based on a fundamental error in logic. People are not morally obligated to take any action; they are morally obligated only to refrain from harming others. In other words, as long as someone’s actions are not actively and directly harming others, they are doing nothing wrong. Failing to take an action that would benefit others, failing to actively help one’s community, these things are perfectly okay. People have the right to do their own thing and pursue their own goals; they are not required to contribute to the greater good.

Therefore, refraining from getting a vaccine is not the same thing as spreading disease. Nor, for that matter, is refraining from taking other risk-mitigation measures such as staying home or wearing masks. Spreading disease means deliberately infecting others with germs, on purpose. Failing to actively stop the spread is not the same as actively spreading. Diseases spread from person to person. People are not to blame for the transmission of a virus; the virus itself is.

It’s even more ridiculous to accuse leaders of killing people when they lift restrictions. Doing so presumes that restrictions are morally required, which is as far from the truth as it is possible to get. Taking away people’s freedoms for the sake of fighting a virus is morally impermissible, and therefore the restrictions never should have been enacted in the first place. To equate respect for fundamental rights with “killing” is preposterous. 

It’s understandable that proponents of mandatory vaccination, mandatory wearing of masks, and mandatory staying at home would conflate the failure to take these actions with taking a harmful action. It’s a lot easier to argue that a harmful action should be banned than it is to argue that people should be compelled to do something. Banning the spreading of disease and the killing of people sounds a lot more reasonable than banning minding one’s own business. But these attempts to justify totalitarianism are based on faulty logic. They erase the fundamental moral distinction between action and omission.

bookmark_borderJoe Biden, authoritarian dictator

Posted on by Marissa

This past week, President Joe Biden published a series of tweets about the Covid-19 vaccine that are despicable and reprehensible for a variety of reasons:

First of all, as anyone who believes in the non-aggression principle knows, people have a fundamental right to make their own decisions about their own bodies. Each person has the right to either get the vaccine or not, and each person has the right to either wear a mask or not, regardless of vaccination status. Biden therefore has absolutely no right to tell people to do what he is telling people to do in these tweets. To provide advice or recommendations is fine. To provide information about the relative safety of various activities is fine. And indeed this is what the CDC did when it issued its recent guidance stating that vaccinated people can safely go mask-less indoors and outdoors, which prompted Biden’s tweets. But Biden is phrasing this guidance as a rule, which is fascist and violates everyone’s rights.

It’s also noteworthy that Biden does not even acknowledge the possibility that a person might choose not to get the vaccine. He uses the word “yet” and uses the word “until” as opposed to “unless,” which presumes that every person will eventually get the vaccine. This demonstrates a complete disregard for people’s right to make their own medical decisions. People have every right to opt not to get the vaccine, and Biden needs to use language that acknowledges this.

Another disturbing thing about these tweets is that Biden is not characterizing masks as a tool that people can use to protect themselves, but instead as a punishment for people who do not get the vaccine. It would be one thing to say something to the effect of, “If you choose not to get the vaccine, we recommend wearing a mask to protect yourself.” But Biden is essentially saying, “If you don’t get the vaccine, you have to wear a mask everywhere you go for the rest of you life as a punishment.” Using a respectful tone would have made a world of difference, but instead of being respectful, Biden chose to be mean-spirited and punitive towards people who are doing absolutely nothing wrong.

Additionally, Biden’s unilaterally announced “rule” not only makes requirements less strict for people who’ve gotten the vaccine but simultaneously makes requirements more strict than they previously were for people who haven’t gotten the vaccine. Before this week’s guidance, the CDC had issued guidance a few weeks earlier stating that people can safely go mask-less while outside by themselves regardless of vaccination status. The CDC also said that a person who hasn’t gotten the vaccine can safely get together mask-less in a small group with people who have. But now Biden is telling vaccine-less people that they are not allowed to do either of these things. He is telling them that they need to wear a mask at all times, which is stricter than the CDC’s recommendations. Again, he is being punitive towards people who have done nothing to deserve punishment. 

And not only is Biden punishing people for opting not to get a medical procedure, he is imposing a punishment that is publicly visible and therefore stigmatizing. He is imposing a punishment that visually differentiates those who have gotten the vaccine from those who haven’t. This reminds me of the red “A” that Hester Prynne had to wear on her dress in “The Scarlet Letter” or the yellow stars that Jews were required to wear in Nazi Germany. 

In conclusion, throughout his campaign and in his inaugural address, Joe Biden has repeatedly characterized himself as embodying decency, civility, and unity. He promised to listen to the voices of those who disagree with him and to be a president for all Americans. Yet he is now using Twitter to bully, coerce, and browbeat people into undergoing a medical procedure and insulting them if they do not. I fully expected Biden to be a terrible president, but these tweets are disappointing. This unprofessional and un-presidential behavior falls short of even my very low expectations. Biden has demonstrated that he is a bully with no decency, no civility, no respect for people who are different from him, and no regard for individual rights, freedom, liberty, or bodily autonomy. I am ashamed to be American and embarrassed to have Biden as my president.

bookmark_borderRachel Maddow on the Covid vaccine

Posted on by Marissa

MSNBC host Rachel Maddow had some pretty disturbing comments about the Covid-19 vaccine, that demonstrate that she does not understand the concept of people having the right to make their own decisions based on their preferences.

“It is OK to feel reluctant or oogey or scared, and not want to get it,” Maddow said. “That is nothing to be ashamed of. But feel the fear and do it anyway. Get it. Because most of all, it is not for you. It is to keep you from getting the virus and then spreading it.”

First of all, Maddow assumes that the only reason someone would not want to get the vaccine is because he or she is “oogey” (whatever that means) or afraid. This presumes the truth of what Maddow is trying to prove – namely, that everyone should get the vaccine. It presumes that getting the vaccine is the rational thing to do, and any desire not to get it must be based on an irrational emotion such as fear. There are a variety of reasons why someone might not want to get the vaccine, many of which have nothing to do with fear. For example, I’m currently undecided about whether or not to get the vaccine, partially because I think it’s wise to wait until I know more about the side effects and how long the protection lasts, and partially because I am unlikely to become seriously ill if I get Covid, so I simply don’t think adding another medical procedure to my life is necessary.

More importantly, whatever a person decides with regards to the vaccine, that decision should be his or her own. Each person has the right to make decisions about his or her body without bullying, pressure, or coercion from anyone else. As liberals like Maddow say so frequently with regards to abortion (but completely forget about whenever any other issue is being discussed): my body, my choice. Hearing people like Maddow tell me I must get the vaccine makes me feel insulted and attacked, and therefore less likely to get it.

She is essentially saying, it’s OK to have preferences that are different from mine, as long as you don’t act according to them, and act according to mine instead. This is incredibly patronizing and condescending. The whole purpose of having preferences is to use them when making decisions. What is the point of having preferences if you are supposed to disregard them and make decisions according to someone else’s preferences? If someone does not want to get the vaccine, that means that they do not want to get the vaccine. Why should someone get the vaccine when their preference is to not get it? What Maddow is saying makes no sense. 

A final note: actually, the vaccine is for you, not to keep you from getting the virus and then spreading it. The vaccine is a benefit that people should be able to avail themselves of, if they wish. It is not something that people should be forced or pressured into doing. It is not something that people have a right to order other people to get, as Maddow is doing.

So no, choosing not to get the vaccine is not about being “oogey” or scared. It is about the principle that people are not morally obligated to get a medical procedure for the benefit of other people. 

If you want to get the vaccine, you should get it. If you don’t want to get the vaccine, you shouldn’t get it. It really is that simple. 

bookmark_borderPeople who do not get the vaccine are not “moochers”

Posted on by Marissa

A recent editorial in the L.A. Times claims that people who choose not to receive the Covid-19 vaccine are “mooching off the rest of us.” I strongly disagree with this idea. 

First of all, the editorial repeatedly uses the verb “refuse” to characterize the decision not to get a vaccine. I disagree with this word choice, as it implies that the decision not to get a vaccine is a bad thing. In my opinion, it is not. People have a fundamental right to decide for themselves whether or not to get a vaccine (or any medical procedure, for that matter). Both options are equally valid and acceptable. 

The editorial criticizes Rep. Madison Cawthorn and Sen. Rand Paul, who have (in the author’s words) “defended the right not to be immunized as an exercise in individual freedom” and are “casting themselves as courageous individualists.” These two gentlemen are 100% correct. The right not to be immunized is an exercise in individual freedom, and those who defend this right are courageous individualists. 

The editorial tries to debunk Cawthorn’s and Paul’s arguments as follows: “The hazards of refusing the vaccine don’t confine themselves to the individual refuser. Vaccine resisters are putting the rest of us in danger, too. Unvaccinated people who contract COVID-19, even if they don’t become seriously ill, can pass the virus to family and friends.”

It is true that not getting a vaccine can have indirect effects on other people. But this is no reason to take away people’s freedom to choice. Every decision that a person makes has the potential to indirectly affect other people, but no sane person would argue that people shouldn’t have the freedom to decide on anything. The deciding factor is not whether a decision carries risks for other people but whether a decision violates others’ rights. In aggregate, the choice not to get the vaccine does increase the odds of catching Covid-19 for everyone in the community. But this choice does not violate the rights of anyone. There is no right to live in a world without infections diseases, or a world where one’s risk of catching any particular disease is below any particular threshold. The demand that the vaccine be made mandatory does violate people’s rights, however. Those who make this demand are essentially attempting to force medical procedures on other people, something that blatantly and unquestionably violates rights. They are arguing that the ability to live in a community with low rates of Covid transmission is more important than the ability to make one’s own medical decisions. I vehemently disagree with this claim. People have the right to make their own medical decisions regardless of what effect this has on the community’s risk level. In other words, no one has the right to demand that people be made to get medical procedures against their will for the sake of reducing their own risk or that of others.

The editorial goes on to insult Cawthorn, Paul, and others who think like them (including myself): “In fact, they’re acting as epidemiological moochers. They’re free riders, relying on the rest of us to protect them by helping the country reach herd immunity. Their relatives and friends, especially those 65 or older, should give them a wide berth. And their voters should treat them as what they are: dangerous to the health of their communities.”

I disagree with this characterization as well. No one is morally obligated to undergo any medical procedure, even if doing so would have indirect benefits to others, and no one who opts out of a medical procedure is a “moocher.” It is true that Covid-19 vaccination has what is called “positive externalities” – meaning that in aggregate it does tend to benefit society as a whole by reducing the overall amount Covid transmission. But there is no rule that if an activity has positive externalities, then everyone should be required to do it. I would be perfectly happy to live in a world where no one got the vaccine, but given that a lot of people are choosing to get it, there is no way for me to avoid the positive externalities. A moocher is someone who deliberately obtains a benefit without paying for it; therefore it is not accurate to describe people who do not get the vaccine as “moochers.” 

Additionally, although each person has the right to make his or her own decisions about who to associate with, it is intolerant, mean-spirited, controlling, and nosy to take another person’s medical decisions into account when deciding whether or not to spend time with them. I would never make a friend or relative’s vaccination status a factor in whether or not to associate with them, because it is none of my business. 

It may be true that Cawthorn and Paul are infinitesimally contributing to their communities’ virus risk. They are also bravely standing up for individual rights at a time when doing so is unpopular, and therefore desperately needed. That is far more important. 

bookmark_borderCovid restrictions getting worse, not better

Posted on by Marissa

Like almost everyone in the world, I’ve made adjustments to my daily life and routines because of the Covid pandemic. For the most part, I’m willing to do this. I switched from eating at restaurants a couple of times a week to supporting restaurants through takeout and (weather permitting) outdoor dining. I’m fine with carrying a mask with me and putting it on before I go into a store, business, train station, or bus. Working from home and the cancellation of most social events have actually been huge benefits for me.

But I am concerned by the recent trend of Covid restrictions becoming worse, not better. In November, for example, Massachusetts Governor Charlie Baker decided to require people to wear masks at all times when out in public (before, people were only required to wear masks when going inside stores or businesses). This week, the CDC implemented a law requiring everyone in the country to wear masks at all times while riding public transportation. This includes trains, buses, train and bus stations, airplanes, airports, taxis, Ubers, Lyfts, and ferries. And not just any kind of mask: the order specifies that people must wear a face covering that attaches to your head with ear loops or ties, making scarves, bandanas, and gaiters (as well as face shields) inadequate. Dr. Anthony Fauci and other experts are even recommending wearing two masks at once. 

These new restrictions significantly affect my day-to-day life in negative ways. Baker’s rule effectively makes it illegal to eat or drink while out and about, which prevents me from (legally) drinking my coffee while walking back from my daily coffee run. In addition to the fact that the CDC’s implementation of a law completely defies the Constitution, flies in the face of states’ rights and separation of powers, and defeats the purpose of having three branches of government, the public transportation mask rule creates logistical difficulties as well. Since the cold weather arrived, a scarf has been my face covering of choice because it can easily be pulled up when I approach a store, business, or train station, but worn as a normal scarf when I am walking down the street by myself, illicitly drinking my coffee. The new rule requires me to take off my winter hat, secure a mask around my ears, and put my hat back on, all while walking towards the train station. Wearing two masks, as is increasingly being recommended, would be twice as much work to put on and take off and would make it twice as difficult to breathe. 

To complain about such things might sound petty and silly, especially when compared with the suffering of those who have become seriously ill, and even passed away, from Covid. But they add up to significant quality of life issues and represent an encroachment by the government upon my right to use my own judgment about what precautions to take. I’m willing to follow rules if they are fair, reasonable, and make sense. But many Covid restrictions are none of these things. This is even more the case when the restrictions become increasingly strict, burdensome, and difficult to comply with. I don’t mind making adjustments, but what is not okay is when I make adjustments, become used to the new requirements, and then learn that the government added more requirements and I need to make more adjustments. The government should be appreciative of the efforts that people are making to reduce the spread of the virus, but instead, it is telling people that what they are doing is not good enough. Insatiable for control over people’s lives, it is demanding more and more and more. 

The government and public health experts promised that vaccines would bring a return to “normal” life. I do not expect a return to crowded bars, concerts, and packed sports stadiums immediately, but with vaccines rolling out, the restrictions should logically be starting to lift, or at least be staying the same, as opposed to getting worse. The constantly changing restrictions are demoralizing, disturbing, and frustrating and harm the credibility of the government and so-called experts.