bookmark_borderRespecting people’s fundamental rights is not “weak”

 
 
 
 
 
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A post shared by Firearms Policy Coalition (@gunpolicy)

“A gunman from a state with weak gun laws”

As a commenter on the post wrote, “‘Weak gun laws’ you mean states that don’t infringe on the 2nd amendment.”

Yup. States that actually – gasp! – respect people’s fundamental rights. Can’t have that, apparently.

News flash, Governor Hochul: Respecting people’s fundamental rights is not “weak.”

It’s a basic moral obligation.

It’s basic human decency.

There’s nothing “strong” about punishing innocent people for the actions of others.

There’s nothing “strong” about violating people’s fundamental rights.

How about, when a person does something bad, we actually blame the person, rather than blaming the government for not violating the rights of all people in an attempt to prevent a person from doing something bad?

Just a thought.

bookmark_border“Conservatives are arming teenagers”

Um, yes. And this is bad, how?

Conservatives support – gasp! – actually respecting teenagers’ fundamental rights.

Again, how exactly is this bad?

Contrary to what “March For Our Lives” seems to be implying, it actually is fine for people’s fundamental rights to be respected. In fact, it’s the only thing that is.

Plus, this might be nitpicky, but it doesn’t really make sense to capitalize, and thereby place emphasis on, the words “DECADES-OLD.” The age of a law has nothing to do with whether it is good or bad. A law that violates people’s rights existed for decades. And? How exactly does that make it bad for said law to be overturned?

The only bad thing about this situation is the fact that a law which violates people’s rights existed for as long as it did.

Allowing people to actually have their fundamental rights respected is not only fine; it’s a basic moral obligation.

bookmark_borderRespecting people’s fundamental rights is not a “race to the bottom”

A recent op-ed in Teen Vogue by professor of “women, gender, and sexuality studies” Caroline Light purported to “explain the dangers of so-called Constitutional carry laws.” The op-ed claims that “national reciprocity is a race to the bottom, forcing all of us into a deadly ‘guns everywhere’ dystopia.” (source here)

There are a few things that need to be pointed out:

First, it is irrelevant that there (allegedly) are “dangers” of Constitutional carry laws. Constitutional carry laws are necessary, because anything else violates people’s rights. And people’s rights must be respected, regardless of how much danger is involved in doing so. 

Second, Constitutional carry laws are, well, Constitutional carry laws. There is no need to use the term “so-called” to describe them.

Third, national reciprocity is by no means a race to the bottom. National reciprocity means that states would be required to actually respect people’s fundamental rights. To characterize this as a “race to the bottom” implies that respecting people’s fundamental rights is somehow bad. And this, of course, is the opposite of the truth. It shouldn’t even need to be stated, but respecting people’s fundamental rights is not a race to the bottom, but rather the exact opposite.

And fourth, yes, national reciprocity does “force” all states to actually respect people’s fundamental rights. I fail to see how this is a bad thing. Respecting people’s fundamental rights is a basic moral obligation, so all states should be forced to do this. What exactly is the problem here?

Fifth, it is irrelevant that national reciprocity would (allegedly) create a “deadly” situation. As I stated above, rights must be respected, regardless of how safe or dangerous it is to do so.

Sixth and finally, a nation in which people’s fundamental rights are respected is not a “dystopia.” To characterize it as such implies that respecting people’s fundamental rights is somehow bad. And as I stated above, that is the exact opposite of the truth. A nation in which people’s rights are respected would be the antithesis of a dystopia. A nation in which people’s rights are respected is exactly the type of nation that everyone should be working towards.

bookmark_borderExcellent article re: Second Amendment Task Force

Another excellent post from the Firearms Policy Coalition:

“What a sea change it would be for Americans to finally have some peace of mind, knowing that a dedicated government entity exists solely to protect their rights, not infringe upon them.”

The establishment of the Second Amendment Task Force is great news indeed. The federal government is actually working to protect our rights, rather than working to violate them. What a revolutionary concept.

bookmark_borderYour natural rights do not depend on majorities

The Firearms Policy Coalition reminds us of an important truth that is always worth pointing out:

The fact that an assault weapons ban is backed by a slim majority of U.S. adults is irrelevant. Banning something that does not, in itself, hurt anyone is morally wrong regardless of how many people support it. As FPC points out, rights do not depend on majorities. And as an astute commenter on their post points out, “I don’t recall seeing a ‘popular opinion exception’ clause anywhere in the Constitution.”

bookmark_borderGavin Newsom’s repugnant statement

“Defying common sense, this ruling outrageously calls California’s data-backed gun safety efforts ‘repugnant.’ What is repugnant is this ruling, which green lights the proliferation of guns in our hospitals, libraries, and children’s playgrounds – spaces which should be safe for all. California will keep fighting to defend our laws and to enshrine a Right to Safety in the Constitution. The lives of our kids depend on it.”

So said California governor Gavin Newsom in response to a court ruling protecting people’s fundamental right to bear arms (source here).

Literally everything about this statement is wrong. 

First of all, “common sense” has nothing to do with which laws should exist. Morality is the only factor that determines which laws should exist, and moral right and wrong are determined by logic, not by common sense. 

Similarly, it makes no sense to characterize laws as “data-backed,” as Newsom does with regards to California’s rights-violating laws, because data has nothing to do with which laws should exist. Morality is the only factor that determines which laws should exist, and moral right and wrong are determined by logic, not by data. No amount of data can justify laws that violate people’s rights. 

As for the fact that the ruling “green lights the proliferation of guns” in various places… so? Possessing guns is a fundamental right; therefore people should be able to do so in any place that they choose. I’m not sure why Newsom considers it to be bad for people to be able to exercise their fundamental rights.

I’m also not sure why Newsom specifically mentions hospitals, libraries, and “children’s playgrounds” as places in which the possession of guns would allegedly be particularly bad. I don’t see anything about these places that makes possession of guns any more problematic than it would be in any other place. 

Additionally, I take issue with Newsom’s claim that the aforementioned spaces should be “safe for all.” As I mentioned above, I’m not sure why he singles out these particular types of spaces as ones in which safety is particularly important. But more fundamentally, it is wrong to claim that any spaces ought to be “safe for all.” It is, in fact, impossible to determine what even constitutes a space being “safe” in the first place. In all spaces, in all situations, and at all times, there is always a risk of something bad happening. Risks vary, of course, based on various factors and based on the specific type of bad thing one is trying to avoid. But it is impossible to have a zero percent chance of something bad happening. Safety exists along a continuum, with some spaces and situations being safer than others. Safety does not exist as a binary concept, with a clear dividing line between “safe” and “unsafe.” Any attempt to draw such a line would be arbitrary and therefore not based in logic. Therefore, it doesn’t make sense to speak of anything as being “safe” or “unsafe;” it only makes sense to speak of some things as being safer than others. 

Which brings me to my next point: there is no such thing as a right to safety, the thing that Newsom wishes to enshrine in the Constitution. In order for such a right to exist, one would first need to determine the dividing line between what is considered “safe” and what is considered “unsafe.” But as I explained above, there is no logical place to draw such a line, and therefore no logical way to determine what constitutes being “safe,” because safety is not a binary concept, but rather a concept that exists along a continuum. In order for a “right to safety” to exist, there would need to be a certain level of safety that all people have a right to. There would need to be a threshold above which the level of risk cannot go without constituting a violation of people’s rights. But such a level, such a threshold, would necessarily be arbitrary and not based in logic. Therefore, a right to safety does not exist.

Another reason why a right to safety does not exist is that enforcing such a right, as Newsom wishes to do, necessarily requires violating the rights of others. The perfect example of this is Newsom’s policies regarding guns, which were the subject of the allegedly “repugnant” court ruling. Newsom believes that the right of people to own and possess guns should be violated in order to increase safety, something that he characterizes as protecting the supposed right to safety. However, owning and possessing guns is a fundamental right, because people have a fundamental right to purchase any products that they wish with their money, as well as a fundamental right to carry any items that they wish on their person. The existence of a “right to safety” would mean that these fundamental rights would need to be trampled on, further proving that no such thing as a right to safety exists. 

By alleging that a right exists which actually doesn’t (safety), Newsom is denying that a right exists which actually does (owning and possessing whichever objects one wishes). Newsom is therefore violating people’s rights with his policies and statements regarding guns. This makes it interesting indeed that Newsom characterizes his actions as “fighting to defend our laws.” In reality, Newsom is not defending anything; he is aggressing against innocent people by violating their rights. This – and not the court ruling – is what is truly repugnant.

Finally, it is ageist of Newsom to conclude his statement with the sentence, “The lives of our kids depend on it.” Newsom seems to be implying that the lives of kids matter more than the lives of adults, because he mentions the former but not the latter. Why do the lives of adults not matter to Newsom?

In conclusion… No, Governor Newsom. The court was right. To call the violation of people’s rights repugnant is not “outrageous;” it is correct.

It is your rights-violating laws that are repugnant, and not the ruling striking them down.

It is your statement, in which you call a ruling protecting people’s rights “repugnant,” that is itself repugnant.

To respect people’s rights is a basic moral obligation. There is no universe in which fulfilling a basic moral obligation could accurately be characterized as “repugnant,” and Newsom should be ashamed of himself for characterizing the court’s ruling this way.

Newsom is literally saying here that it is repugnant not to violate people’s rights.

And it is appalling and horrifying that any person, let alone the governor of a state, would say or think this. 

Violating people’s rights is repugnant, not protecting them.

bookmark_borderThere is no right to “feel safe”

“Canadians have the right to feel safe in their homes, in their schools, and in their places of worship. With handgun violence increasing across Canada, it is our duty to take urgent action to remove these daily weapons from our communities. Today, we’re keeping more guns out of our communities, and keeping our kids safe.”

These words by Canadian Prime Minister Justin Trudeau are despicable and disturbing on many levels.

Most importantly, neither Canadians, nor any people for that matter, have the right to “feel safe” anywhere. Safety is not a right; liberty is. What that means is that people have the right to do anything they want, as long as it does not directly harm anyone else. People have a right not to be harmed; this is what restricts the things that others are allowed to do. People do not, however, have a right to feel safe. This is because the things that some people require in order to feel safe would actually require violation of the rights of others. For example, say that a person, in order to feel safe, requires their environment to be made gun-free and/or restrictions to be imposed on the ownership or possessions of guns by others. Achieving these conditions would require other people to be harmed by having their freedom to own and possess guns taken away. People do not have a right to anything that would violate the rights of others. Therefore, people do not have a right to feel safe.

Trudeau also errs when he claims that he has a “duty to take urgent action.” Actually, because the action taken by Trudeau violates people’s rights, Trudeau does not even have the right to take this action, let alone the duty.

Additionally, Trudeau errs in citing the increase in handgun violence across Canada as a reason for violating people’s rights. The conditions that exist in a particular place, or at a particular time, actually have nothing to do with which policies governments should implement. This is because the sole purpose of government policies should be to specify which rights people have, and to punish people who violate the rights of others. The moral principle that I explained above, which determines the rights that people have, is universal and objective and does not change based on what conditions happen to exist in a particular place or time. Therefore, government policies with regard to guns should have nothing to do with the amount of gun violence that happens to exist in the country. The only policy that any government should have with regard to guns is a policy stating that people have a fundamental right to gun ownership and possession. People’s rights are not dependent on living in a country that happens to have low gun violence rates.

Also, why is Trudeau bragging about “keeping more guns out of our communities”? Why is this considered good? Guns are morally neutral. Having lots of guns in a community is in no way a worse state of affairs than having few guns in a community, so this statement does not make sense.

Plus, why does Trudeau specifically mention “keeping our kids safe”? What does a person’s age have to do with the importance of keeping that person safe? Apparently, the safety of adults does not matter to Trudeau.

Trudeau needs to place less emphasis on “communities” and more emphasis on individuals. He needs to place less value on safety and more value on liberty. Trudeau needs to stop his morally bankrupt and illogical behavior that has inflicted enormous harm and punishment on innocent people. He needs to stop obsessing about “kids” and “safety” and “communities” and start actually respecting people’s fundamental rights.

bookmark_borderHochul’s disturbing comments about “radicalization”

“I have called upon and am working closely with our Attorney General to identify what’s going on on social media, and those questions are now part of our background checks. So, just like in the old days, you’d talk to someone’s neighbor. Now you can talk to their neighbors online and find out whether or not this person has been spouting philosophies that indicate that they have been radicalized. And that’s how we protect our citizens as well.”

New York Governor Kathy Hochul made these comments at a press conference on August 24. Hochul is referring to her state’s new law which requires applicants for gun licenses to provide their social media usernames so that police can ensure that the content of their posts is acceptable before issuing a license.

These comments are disturbing for several reasons:

First, the use of the word “radicalized” presumes that radical views are something that originates outside of a person, as opposed to from within. It follows from this presumption that radical views are bad and wrong. After all, if certain beliefs can only come to be held due to outside influences, and not due to thoughtful, deliberate reflection, then those beliefs must be irrational and incorrect. But there is nothing inherently bad about radical views, and they are just as likely to be correct as moderate ones. A person can come to hold radical views through careful deliberation, just as a person can come to hold moderate views through such deliberation. In fact, one could argue that radical views are more, not less, likely than moderate ones to be a result of philosophical reasoning and analysis.

Second, it is deeply wrong to base permission to exercise fundamental rights on whether or not a person’s views are considered acceptable. According to Hochul, if an applicant has been “spouting philosophies that indicate that they have been radicalized,” then that is reason to deny their application. In other words, Hochul believes that exercise of Second Amendment rights should be limited to people whose views are deemed sufficiently mainstream and moderate. This is, to put it bluntly, absurd. Holding radical views is absolutely not a valid reason for denial of a gun license. As explained above, whether a person’s views are radical or moderate has nothing to do with whether those views are right or wrong. But beyond that, people’s philosophies, beliefs, and views should have no bearing whatsoever on whether their gun license applications are granted, because people’s philosophies, beliefs, and views are none of the government’s business. Even if an applicant holds beliefs that are completely and utterly wrong, that is no reason to deny them the ability to exercise fundamental rights. 

Third, by conditioning the granting of Second Amendment rights on the acceptability of people’s social media posts, Hochul is treating these rights not as rights at all, but as privileges. Gun ownership is a fundamental right. In criminal law, people are presumed innocent until proven guilty, because the consequence of being found guilty is for the person’s freedom to be taken away. Similarly, denying a person permission to own and carry a gun takes away a fundamental freedom. Therefore, decisions with regard to gun ownership must use the presumption of innocence standard as well: as long as the government does not have proof that a particular person is unfit to hold a license, the government has a moral obligation to issue the license. Applying for a gun license should not be treated like applying for a job. This is not a situation in which the government can set any standards that it wants and restrict licenses to only the applicants who meet those standards. The government should not be investigating or evaluating a person’s reputation, statements, philosophies, or beliefs, whether by talking to neighbors or by viewing social media profiles. To view rights as something that should be granted only if a person passes these evaluations is to view rights as privileges. And rights are not privileges; they are rights.

In conclusion, Hochul demonstrates two highly disturbing and false assumptions: First, that when it comes to political and moral philosophies, moderate equals good and radical equals bad. Second, that the ability to exercise gun rights should be conditioned on whether or not a person holds “good” political and moral philosophies. Not only is it authoritarian to restrict freedoms to people who hold the correct views, but it is even more authoritarian to presume that the correctness of someone’s views is a function of how popular and widely held those views are. Yet this is exactly what Hochul is doing. The purpose of the Bill of Rights is to protect the rights of minorities against a tyrannical, bullying majority. By openly stating that the expression of unusual views is a legitimate reason to deny a person rights, Hochul is completely defeating the entire purpose of the Bill of Rights and completely disregarding the concept of individual liberty. It is beyond disturbing that any public official would demonstrate such mindless conformity, such moral bankruptcy, and such disrespect for people who think differently than she does, as Hochul has demonstrated through her public statements. It is not okay for the government to limit rights to only those people whose philosophies it has deemed acceptable.

P.S. Although this is not directly relevant to the topic of this blog post, I would be remiss not to mention Hochul’s recent decision to order all Republicans to leave her state. “Just jump on a bus and head down to Florida where you belong,” she said at a campaign rally. “You are not New Yorkers.” Needless to say, these appalling comments are additional evidence of Hochul’s bigotry and intolerance towards people who think differently than she does. So much for progressivism being the philosophy of tolerance, diversity, and inclusion.

bookmark_borderWhen it comes to rights, you don’t need to demonstrate a need

One of the most common arguments in the gun rights debate is the idea that certain types of guns (or guns in general) are “not needed.” It is frustrating to see this argument being made again and again, because it is 100% wrong and demonstrates a complete misunderstanding of the nature of rights.

These tweets are a recent example: 

What this person, and so many others, fail to grasp is the fact that a person doesn’t need to need something in order to be allowed to have it. Fundamental rights exist regardless of need. If something is a fundamental right, as owning and possessing guns is, then people have the right to do it, whether they need to or not. 

Melissa is correct in stating that carrying a gun into Target or Subway is not needed. But so what? So only activities that are needed should be allowed? That’s interesting, because getting married is not needed, yet gay rights advocates treat it as an obvious truth that people have a right to marry the person that they love. (See this post for more examples of things that are not needed, but that everyone would agree people have a right to do.)

Next, Melissa pompously demands that gun rights supporters “demonstrate a need.” Well, no. That’s not how it works. If something is a fundamental right, as gun ownership is, then no one is obligated to demonstrate any need in order to exercise it. If something is a fundamental right, then people can do it for any reason at all, or for no reason.

With regards to the question that Melissa asks, obviously it is not good to have a situation in which anyone “goes and mowes [sic] down some people.” But the way to avoid such situations is simply for people not to use their guns to mow down people. The way to avoid such situations is not to require people to prove that they are not going to mow anyone down, because such requirements invade the privacy of all people and therefore violate everyone’s rights. 

Contrary to what Melissa is implying, it actually would be a good idea for “some closeted racist POS fresh out of HS, to legally ‘qualify’ to carry just because he’s 18.” Obviously, racism is not a good thing. But you can’t require people to prove that they are not racist before allowing them to exercise fundamental rights. If something is a fundamental right, as carrying guns is, then being 18 is completely sufficient to qualify. If something is a fundamental right, then everyone has the right to do it. If something is a fundamental right, then racist people are going to have the ability to do it along with everyone else.

Just as people are not obligated to demonstrate a need in order to exercise fundamental rights, people are not obligated to demonstrate a lack of racism, either. Rights are not privileges reserved for those who have demonstrated sufficient need or moral character. Rights are rights.