Tag: riots

bookmark_borderThe real double standard between Capitol and BLM protests

Posted on by Marissa

One of the most disturbing and infuriating things I’ve ever witnessed is the media’s and society’s promulgation of the myth that the pro-Trump protesters at the U.S. Capitol were somehow treated more leniently than Black Lives Matter protesters have been. This is one of the most blatantly false ideas I have ever heard, and it has been expressed over and over again, ad nauseam, by people across all forms of media and social media.

Coverage of the recent happenings at the Capitol is so offensive to me that I haven’t been able to read and analyze a huge amount of articles on this topic. But this article by USA Today provides an overview of the BLM/Capitol protest comparisons made by various public figures. I am going to attempt to explain why these comments and statements are wrong and unjust.

The article itself describes how during the BLM protests last spring and summer, “law enforcement often clashed with demonstrators, deploying tear gas and rubber bullets, bruising faces and bodies, and, in one incident that went viral, pushing an elderly man to the ground.” Derrick Johnson, president of the NAACP, gave a similar characterization of events: “When Black folks are protesting and progressives are protesting peacefully they were tear-gassed, they were arrested, they were shot with rubber bullets. They were shot with real bullets. We should not be witnessing what we are witnessing today in this nation. It’s a global embarrassment. None of this took place.”

This, to use a very technical philosophy term, is complete and utter baloney. First of all, no Black Lives Matter protesters have been shot by police. Johnson’s reference to being “shot with real bullets” seems to refer to the actions of Kyle Rittenhouse, a counter-protestor who killed two BLM protesters in defense of himself and local business owners whose property the protesters were destroying. Because Rittenhouse was a private citizen and not a police officer, this shooting has no relevance to the topic of the respective police responses to the BLM and Capitol protests. Additionally, how can Johnson claim with a straight face, with regard to tear gas and arrests, that “none of this took place”? Over 100 of the pro-Trump protesters were, indeed, arrested and charged with crimes, and over 200 are being investigated by the FBI for federal felonies such as sedition and conspiracy. Suspects have been hunted down all over the country, and law enforcement is widely publicizing surveillance footage in an attempt to identify even more suspects. Not to mention the fact that one of the protesters, Ashli Babbitt, was killed by a police officer, and two more protesters lost their lives due to mysterious causes during the conflict with police. And all of this despite the fact that the actions of the BLM protesters – destroying countless innocent people’s businesses and countless beautiful, irreplaceable historical statues – were vastly more deserving of punishment than the actions of the pro-Trump protesters at the Capitol. Johnson is (kind of) right about one thing: how leniently BLM protesters have been treated compared to pro-Trump protesters is indeed a global embarrassment.

On a similar note, Bernice King, the daughter of MLK, tweeted: “If this were Black Lives Matter storming the Capitol, tanks would have been in the city by now. The response tells the story of our nation’s racist history and present.” There is absolutely no evidence that tanks would have responded to a hypothetical protest in which BLM protesters entered the Capitol, and the leniency with which such protesters have been treated as they smashed, decapitated, and burned priceless works of art all across the country for months is strong evidence against King’s claim.

Adding to the ridiculousness, CNN commentator Van Jones tweeted: “Imagine if #BlackLivesMatter were the ones who were storming the Capitol building. Thousands of black people laying siege to the seat of government – in the middle of a joint session of Congress? Just imagine the reaction.” I can indeed imagine the reaction. It would not have involved a protester being shot to death by police. It would not have involved hundreds of protesters (or any protesters, for that matter) being hunted down, arrested, and charged with federal crimes. Instead, it would have involved those protesters being unanimously praised as brave, selfless, and heroic by the media, politicians, and society.

Joe Biden voiced similar sentiments, saying, “No one can tell me that if that had been a group of Black Lives Matter protesting yesterday, they wouldn’t have been treated very, very differently than the mob of thugs that stormed the Capitol.” And Rep. Marcia Fudge claimed, “There is a double standard.” These statements are indeed true, but in the opposite way from what the speakers intended. As a side note, there is also a double standard in terms of how presidents are treated by the media and by society. Why is it that Biden has received zero criticism for referring to protesters who disagree with him as a “mob of thugs,” while Trump was ruthlessly attacked as unprofessional and un-presidential for far less insulting rhetoric?

“We have witnessed two systems of justice: one that let extremists storm the U.S. Capitol yesterday, and another that released tear gas on peaceful protestors last summer,” tweeted Kamala Harris. “It’s simply unacceptable.” Actually, the two systems of justice that we have witnessed are one that let people smash beautiful statues to pieces and another that hunted down and arrested hundreds of people, and killed one person, for entering the Capitol building. These disparate systems of justice are indeed unacceptable, but in the opposite way from what Harris meant.

“It’s not any shock that we see this huge contradiction that we can storm a capitol, break into elected officials’ offices, the chamber, and create other chaos trying to perform a fascist coup, and we see little to no consequences,” said activist Kofi Ademola. “But Black protesters here in D.C. and Chicago, we’re heavily policed, brutalized, for literally saying, ‘Don’t kill us.’ There was no planned insurrections. We were literally just advocating for our lives. It speaks volumes about the values of this country. It doesn’t care about our lives.”

This statement is preposterous. As I have already explained, one protestor who entered the Capitol was shot to death and hundreds were hunted down, arrested, and charged with federal crimes. Even the thousands of pro-Trump protesters who made no attempt to enter the Capitol have been shunned as pariahs, fired from their jobs, and received death threats. How can Ademola claim that this constitutes “little to no consequences”? Nothing could be further from the truth. His claim that the pro-Trump protesters were “trying to perform a fascist coup” is equally ridiculous. Countless photos and videos show the protesters carrying Gadsden flags and Confederate flags, emblems of rebellion, liberty, and resistance to authority. This alone is sufficient to prove that the protesters were attempting the exact opposite of a fascist coup. The protesters at the Capitol are the true anti-fascists, ironically a distinction that the left-wing group Antifa claims to hold. Also ridiculous is Ademola’s claim that BLM protesters were “literally just advocating for our lives.” BLM protesters have destroyed countless businesses, buildings, and statues. In what universe is advocating for the destruction of other people’s property and precious works of art considered the same thing as advocating for one’s life? This country certainly seems to care about the lives of these protesters, given the fact that it allows them to brutalize works of art all across the country without making any attempt to stop them or punish them in any way.

And the Black Lives Matter Global Network said in a statement: “When Black people protest for our lives, we are all too often met by National Guard troops or police equipped with assault rifles, shields, tear gas and battle helmets. When white people attempt a coup, they are met by an underwhelming number of law enforcement personnel who act powerless to intervene, going so far as to pose for selfies with terrorists, and prevent an escalation of anarchy and violence like we witnessed today. Make no mistake, if the protesters were Black, we would have been tear-gassed, battered, and perhaps shot.”

The last statement is false for reasons that I have explained above and also completely ignores that fact that one of the pro-Trump protesters, Ashli Babbitt, actually was shot. The characterization of BLM protesters as protesting “for our lives” is inaccurate for reasons that I have also explained above. Additionally, the reference to “white people attempt[ing] a coup” is not only false but also racist. The pro-Trump protest comprised people of all races. (For example, a picture in this gallery from the aftermath of the protest shows a baseball cap that reads “Black Voices for Trump.”)

So in conclusion, there is indeed an inconsistency between the reactions of law enforcement, as well as the media, tech companies, and society in general, to the BLM protests versus the pro-Trump protest in Washington, D.C. The double standard is precisely the opposite of what most people think it is. Seeing mobs brutally destroy beautiful works of art representing historical heroes with almost complete impunity, and then seeing pro-liberty protesters being hunted down, arrested, personally insulted, ostracized, fired, and slandered as fascists and terrorists for standing up to government overreach, is so unjust that it makes my soul cry out in agony.

bookmark_borderA riot is the language of the unheard

Posted on by Marissa

“A riot is the language of the unheard.” – Martin Luther King, Jr.

Watching and reading news coverage and social media posts about the pro-Trump protests at the Capitol has been enormously stressful, infuriating, heartbreaking, upsetting, and exhausting. It is not the actions of the protesters that make me feel these emotions; it is the attitudes and opinions expressed by journalists, commentators, authors, politicians, and society as a whole. The protesters did nothing wrong, and their actions are understandable and justified. Their treatment by the media and society is utterly appalling in its harshness, cruelty, hypocrisy, and inconsistency. 

People who believe in freedom, liberty, and individual rights are angry. And we have a right to be angry. We have been trampled on for a long time. Our income has been stolen by excessive and unjust taxation, our right to make our own medical decisions is under constant assault, privacy rights are essentially non-existent, we are not allowed to board an airplane without passing through a full-body scanner, and even our freedom to leave our houses and move about in the world has been taken away with the advent of a novel virus. And then the Black Lives Matter movement decided to start burning down our businesses, banning our flags, destroying irreplaceable, beautiful statues of the historical figures we love, and, adding insult to injury, claiming that they truly are the ones being trampled on and that we are the oppressors.

When someone is trampled on, he or she becomes angry, and justifiably so. We have protested peacefully again and again. We have explained our views civilly. But no one listened. Our concerns were dismissed as the whining of entitled, privileged crybabies, and the fact that we had the audacity to complain at all was used as evidence that we were selfish jerks. We have been called white supremacists, misogynists, xenophobes, and “deplorables” and been accused of “bitterly clinging” to the things that we value. When we have objected to these characterizations, our objections have been taken as evidence of our “white fragility,” and when we point out that this is racist, this is taken as further evidence of how fragile we are. When one is ridiculed, mocked, and dismissed again and again, one becomes increasingly angry, frustrated, and exhausted. The more angry and exhausted one becomes, the less able one becomes to express one’s views in a measured and articulate manner. And as we become less and less articulate in expressing our views, society takes our lack of articulateness as further evidence that we are are boorish, irrational jerks and ridicules and mocks us even more harshly. The cycle continues, with supporters of individual liberty becoming more and more angry and the rest of society insulting us with increasing nastiness and brutality. The injustice of this situation is overwhelming. It becomes nearly impossible to express oneself eloquently or constructively. When people are treated this way, what happened at the Capitol is the logical result. 

And now, the actions of the Trump supporters at the Capitol have been swiftly, completely, universally, and brutally condemned, used as yet further evidence to impugn the character of all conservatives and libertarians. Anchors and reporters on national news networks call us disgraceful, deplorable, disgusting, sickening, buffoons, idiots, thugs, traitors, domestic terrorists. The terms “riot,” “Trump mob,” “insurrection,” and “coup attempt” are used as if they are non-controversial, neutral descriptors. All over social media, people complain about the devastation, sadness, and even nausea and tears that they experienced while watching the protest. The condemnation infiltrates even areas of life that should have nothing to do with politics: commentators during basketball and football games have called the protesters “terrorists” and decried the “violent riot;” teams have put forth statements alleging that the protesters were treated too leniently by law enforcement; articles on psychology websites speculate about what type of mental disorder could explain the protesters’ behavior; and a speaker during a history lecture that I attended pontificated about how everyone is “saddened and shaken” by the “assault on our democracy.” No attempt whatsoever is made to understand where the protesters are coming from, why they felt so angry and unheard, or why they decided that such drastic action was their best option. 

Making this societal reaction even more inappropriate is the complete lack of proportionality when compared with society’s reaction to the Black Lives Matter protests. The widespread looting, destruction, arson, vandalism, and violence committed by members of the BLM movement had almost no impact on society’s perception of the movement as a whole. The media described those protests not only as mostly peaceful, but also as brave, noble, heroic, and necessary. Countless brands, celebrities, athletes, and all four major sports leagues issued statements in support of the movement. The cruel and barbaric destruction of historical statues and the damage done to business owners were dismissed as unimportant. Almost no one was punished for these despicable acts, and in many cases local governments actually rewarded the perpetrators by removing the victimized statues. Essentially, the way that it seems to work is that when someone on our side does something illegal or violent, everyone on our side is punished. And when someone on the other side does something illegal or violent, everyone on our side is punished. Those who support individual liberty are characterized by the insulting (and sexist and racist) stereotype of the entitled, irrationally aggrieved white male, while the grievances of members of the BLM movement are portrayed as justified and understandable. Never were any leaders of the BLM movement asked to disavow the violent or destructive actions committed by members of their movement, but that is exactly what was immediately demanded of Republican political leaders and conservative organizations with regards to the Capitol protest. Also in the wake of the protest, social media companies, online stores, and other websites banned large swaths of conservative users, and when these users moved to a conservative-leaning alternative, that app was banned from the major operating systems’ app stores. Nothing even remotely similar to this occurred in response to any BLM protest, no matter how violent or destructive. 

And then, taking things to a new level of preposterousness, society and the media complain that the protesters at the Capitol were treated unfairly leniently compared to BLM protesters, when the exact opposite is the case. Imagine what would happen if black people or Muslims stormed the capital, the media asks, implying that it’s obvious they would be treated more harshly. I’ll tell you what would happen: none of them would be arrested, and they would be lauded as heroes by the media instead of being universally ridiculed and condemned. 

So-called journalists and the general public alike have gone on and on about their horror at the attack on their beloved Capitol, which in their eyes symbolizes the democratic process. But neither the Capitol building nor democracy is a defining feature of America. The defining feature of America, the principle upon which it was founded, is individual liberty. And when our political leaders, institutions, and society as a whole trample on individual liberty, then our political leaders, institutions, and society as a whole have forfeited any right to be obeyed and respected. Those who protested at the Capitol were brave freedom fighters who risked their personal safety to stand up for their beliefs. Their actions were justified, and they deserve none of the arrests, charges, or criticism that have been leveled against them. 

In summary, we have been bullied and beaten down, and it is the bullies who are complaining that they are shaken, nauseous, and in tears because some of us actually had the audacity to stand up for ourselves. This reaction is as ridiculous as if a hockey team defeated its rival 8 to 1 and its fans were nauseous and in tears after the game because they were so upset that the other team scored one goal. It also demonstrates a complete lack of empathy; how do they think we have felt all these years as we have been relentlessly insulted and our rights violated? The bullies who have been oppressing and trampling on us receive no scrutiny whatsoever and are portrayed by the media as innocent victims while we, the true victims, are vilified, mocked, and condemned. As a result of this pervasive unjust treatment, we are angry, we are frustrated, we are overwhelmed, and we are exhausted. We are tired of being trampled on, tired of our rights being violated, tired of being insulted and ridiculed, tired of our complaints and grievances being dismissed, tired of being told that we are privileged and that we are the problem. When a society treats people this way, it has no right to criticize them for fighting back.

“When tyranny becomes law, rebellion becomes duty.” – Thomas Jefferson

bookmark_borderPortland’s intolerant “Day of Rage”

Posted on by Marissa

On Sunday, the day before Columbus Day, about 300 evil excuses for human beings held what they described as a “Day of Rage” in Portland, Oregon to protest against the Italian explorer. Disgustingly, they tore down statues of Abraham Lincoln and Theodore Roosevelt, fired bullets through the window of a restaurant, and smashed the windows of numerous buildings, including restaurants, a jewelry store, a bank, and a coffee shop. They also attempted to burn down the Oregon Historical Society, breaking windows and throwing flares inside, and stole and damaged a historic quilt made by 15 African-American women to celebrate America’s bicentennial. 

According to CNN, flyers for the Day of Rage warned that photography and videography would not be allowed. Apparently whoever organized this event is unaware that in America, there is this thing called the First Amendment. In addition to providing evidence that the protesters intended to commit criminal actions, it is obnoxious that someone would believe they have the right to tell other people that they are not allowed to take photos or videos in public places.

At least two people have been arrested to far, according to local news station KGW. Brandon Bartells, 38, of Pasco, Washington was charged with first-degree criminal mischief and riot for tearing down the Roosevelt statue. He allegedly chained his van to the statue and used the vehicle to pull it down. Malik Fard Muhamad, 23, of Indiana was charged with first-degree criminal mischief, riot, and unlawful possession of a firearm. He allegedly smashed the windows of the Historical Society and other buildings with a metal baton.

According to journalist Andy Ngo, one of the rioters, Amanda Siebe, is running for Congress. “It was so f***ing wet tonight,” she tweeted. “But still, we brought down 2 statues. It was an amazing thing to see those statues fall!” The prospect that someone who thinks like this and writes publicly in such an unprofessional manner might hold public office is disturbing. 

Ngo also reported that the restaurant that was shot at, Heroes American Cafe, was targeted because it was decorated with photos of first responders.

The City of Portland said that the damage to the statues will cost $30,000 to repair. This is after rioters already destroyed statues of George Washington, Thomas Jefferson, and an elk in the same city.

District Attorney Mike Schmidt called this weekend’s vandalism “sickening,” “inexcusable,” and “without purpose and justification.”

I could not agree more. I condemn these destructive actions in the strongest of terms. Contrary to the sentiments expressed by congressional candidate Amanda Siebe, the destruction of statues is the exact opposite of “amazing.” It is repugnant and despicable. The fact that someone would deliberately pull down a beautiful, magnificent piece of art, and then be happy about this accomplishment, is completely incomprehensible. Every time a monument is torn down, my soul feels like it has been stabbed. Every loss of a statue makes the world a worse place. How could someone do such a thing or express joy about it?

It is also completely illogical that supporters of Antifa and Black Lives Matter would have such a thing as a “Day of Rage.” Those who support these movements have absolutely nothing to be angry about. They have gotten their way on everything. All four major sports leagues and countless celebrities vigorously support their movement. Any person or institution that dares to express dissenting views is immediately condemned, boycotted, and/or fired. Members of these movements have already destroyed hundreds upon hundreds of businesses, buildings, and priceless statues, as well as assaulting and killing innocent people. They have succeeded in causing the Confederate States of America and its iconography to be almost completely obliterated from our society, Christopher Columbus to be slandered as a mass murderer and his holiday replaced with Indigenous Peoples Day in many states, and even founding fathers such as George Washington and Thomas Jefferson to become controversial.

It is those on the opposite side – those who admire the Confederacy and/or Columbus and/or the founding fathers – who have the right to be enraged. Our statues have been brutally destroyed and our culture and history mercilessly attacked. And now, bizarrely, those who have been trampling on our rights have the audacity to claim to be “enraged” by us, the people on whom they have been trampling. The “Day of Rage” participants and all those who share their beliefs are bullies with no tolerance for any cultures, opinions, or values other than their own. Christopher Columbus is a hero and a cultural symbol to many Italian-Americans, including myself. To hold an event whose sole purpose is to demonstrate rage towards a holiday that celebrates Italian heritage is an act of bigotry. Everyone who participated in this event deserves to be charged with a hate crime. 

bookmark_borderThe linguistics of protests, riots, and BLM

Posted on by Marissa

As someone who is fascinated by words and ideas, I have long been pondering what is the best name for the protests that have been happening since the death of George Floyd and the ideology that motivates them. Participants in and supporters of the protests, of course, use terms such as Black Lives Matter (BLM for short), anti-racism, and racial justice to describe their movement. Detractors of the protesters sometimes call them the “woke mob” or use the term “cancel culture” because of the movement’s propensity to demand the cancellation or firing of any individuals, movies, shows, or books that do no conform to their ideology. Commentator Robby Soave coined the term “1793 Project” to describe the mentality, because that was the year the Committee of Public Safety took over the French Revolution and began inflicting terror on anyone who did not conform to their ideology. Some people characterize the ideology of the protests as left-wing, radical, Marxist, or even anarchist, and some go so far as to call the protesters domestic terrorists.

This topic has been on my mind as of late because the Associated Press recently tweeted about the appropriateness of various words for acts of protest and resistance. The AP’s twitter thread reads as follows:

“A riot is a wild or violent disturbance of the peace involving a group of people. The term riot suggests uncontrolled chaos and pandemonium. Focusing on rioting and property destruction rather than underlying grievance has been used in the past to stigmatize broad swaths of people protesting against lynching, police brutality or for racial justice, going back to the urban uprisings of the 1960s. Unrest is a vaguer, milder and less emotional term for a condition of angry discontent and protest verging on revolt. Protest and demonstration refer to specific actions such as marches, sit-ins, rallies or other actions meant to register dissent. They can be legal or illegal, organized or spontaneous, peaceful or violent, and involve any number of people. Revolt and uprising both suggest a broader political dimension or civil upheavals, a sustained period of protests or unrest against powerful groups or governing systems.”

The AP seems to be suggesting that the recent actions and events should generally be referred to as unrest or protests as opposed to riots. It is difficult to write about these events in a neutral way because in addition to the arguments both for and against the actions themselves, there is an almost equally heated debate about what the actions should be called. Proponents prefer the words “protest” and “protesters” because these words focus on the cause that the participants are advancing, while opponents prefer the words “riot” and “rioters” because these words focus on the destructive actions. The AP has declared itself firmly in the “protest” camp.

I also found it interesting that the AP mentioned the possibility of characterizing the recent events as a revolt or uprising. Some participants in the events have, on a similar note, characterized themselves as participants in a “revolution” or “resistance.” I disagree strongly with the use of such terms to characterize this movement. This is because, as the AP notes, revolts, uprisings, revolutions, and resistance are all directed against powerful groups or governing systems. In other words, they are actions taken by “underdogs” against the establishment or, to use a term popular among hippies in the 1960s, “the man.” The Black Lives Matter movement, in my opinion, is the opposite of this. Contrary to what is portrayed by members of this movement, I feel that the BLM movement is less about diversity and tolerance and more about enforcing conformity. It is less about standing up for the underdog and more about trampling on and bullying unpopular minorities. It is less about comforting the afflicted and afflicting the comfortable and more about comforting the already comfortable and further afflicting the afflicted.

As proof of this, one need look no further than the BLM movement’s attitude towards the Confederate States of America. The members of the Confederacy were rebels in the truest sense of the word. They carried out a revolution against a powerful federal government. Outnumbered and with fewer supplies and a less modern economy, they lost. The South was physically devastated, its economy destroyed, its leaders charged with treason, and its people forced to remain part of the Union, at first under military occupation before they were eventually allowed to enjoy the full rights of citizenship again. It is impossible to think of a better example of an underdog than the Confederacy. Yet in the year 2020, members of the BLM movement insult and denounce the Confederacy and every person associated with it, tear down, vandalize, beat, smash, burn, lynch, and urinate on its statues, demand that its flag be banned, and advocate that it be “erased” and every reminder of it obliterated from the earth. This is the very essence of “punching down” as opposed to “punching up.” The Confederate generals and soldiers who are the objects of the BLM movement’s hatred were revolutionaries; therefore the BLM movement cannot accurately be described as a revolution or uprising.

For similar reasons, I’m not in favor of characterizing this movement as “radical.” I also don’t particularly favor characterizing it as left-wing, Marxist, or anarchist. These are all distinct ideologies with philosophical principles that define them. Much of today’s activism does not seem to be motivated by any ideology, per se, but by more of an anti-ideology. Instead of focusing on specific philosophical principles, the recent actions too often focus on destruction for the sake of destruction. Nor do I think domestic terrorism is the right term, because as destructive and violent as terrorism is, it is motivated by principled devotion to an ideology. Additionally, any terms involving the word “mob” call to mind the mafia, and I don’t think it’s fair to the mafia to compare them to this movement.

What is the best term to describe this movement, then? I sometimes use the phrases “black supremacism” or “reverse racism” because of participants’ tendency to demonstrate negative attitudes towards white people merely by virtue of being white. But I’m not sure these are the best terms. Black supremacism seems a little harsh, and the idea of reverse racism is problematic because it presumes that racism against black people is the “default” type of racism. I often call participants in this movement bullies, but this word can apply to any mean, intolerant, or pushy person and is not specific enough to be a good name for a particular movement or ideology. An idea that I strongly associate with this movement is political correctness. Political correctness in itself is not a horrible thing; if someone wants to use politically correct language and ideas in their own speech and actions, they have the right to do that. What is striking about the recent activism is its desire to obliterate everything in the world that does not conform to the requirements of political correctness, in other words its complete intolerance and disregard for dissenting views. Political correctness reigns supreme and is prioritized above logic, philosophy, diversity, or kindness. Some terms that I feel come close to capturing this phenomenon are “aggressive political correctness,” “political correctness run amok,” or perhaps, “cult of political correctness.”

Regardless of what words are used, I will continue writing about the BLM movement, political correctness, and the associated protests and riots, most likely using a variety of different terms until I settle on a word or words that I like best.

bookmark_borderThe way to prevent riots is by… not rioting

Posted on by Marissa

As supporters of the Black Lives Matter movement continue to destroy statues and other property around the country and world, it is a good time to point out a very common, but wrong way of reacting to this destruction.

Many people, even those on the right-hand side of the political spectrum, briefly acknowledge that destruction of property is bad, but then proceed to claim that those who criticize the property destruction are more problematic than those carrying it out, or that no one has a right to criticize the destruction unless he or she is helping to fix the problems that the protesters are protesting about. If the demands of peaceful protesters are not met, goes the argument, then they have no choice but to engage in rioting and destruction to get their point across. Therefore, if you don’t want violent riots to happen, you need to support the Black Lives Matter movement by praising its peaceful protests and advocating for reform of the police, the criminal justice system, the educational system, and the economy. If you don’t take these steps, the argument goes, then you have no right to complain when riots and destruction happen. In the words of one of my acquaintances on Facebook: “Condemn riots. But do so honestly – and prevent them – by doing justice and listening up.”

This way of thinking presumes that the protesters’ cause is correct and that their demands are legitimate. It has become unacceptable to say so in today’s social and political environment, but I disagree with this premise. Yes, racism is bad, and so is police brutality. Yes, what happened to George Floyd was unjust. But I disagree with the claim that systemic racism exists, as well as with the assumption that police brutality has anything to do with race. In my opinion, there are numerous injustices more worthy of protesting against than those that motivate the Black Lives Matter movement – the Durham-Humphrey Amendment, infringements on Second Amendment rights, authoritarian measures designed to slow  the spread of Covid-19, and the assault on Confederate iconography, to name just a few. Can you imagine what the reaction of the general public or the media would be if supporters of any of these causes resorted to violence because laws were not changed in response to our protests?

It is false to presume that our society is obligated to meet the demands of the Black Lives Matter movement. I don’t agree with the message of these protests, and I’m not obligated to either agree with it or accept that violent riots are going to happen.

Many people quote Martin Luther King, Jr., who said, “A riot is the language of the unheard… And so in a real sense our nation’s summers of riots are caused by our nation’s winters of delay. And as long as America postpones justice, we stand in the position of having these recurrences of violence and riots over and over again. Social justice and progress are the absolute guarantors of riot prevention.”

With all respect to Dr. King, the cause of riots is people who decide to riot. To suggest that the cause is the issues that the rioters are protesting against is to deny that people are responsible for their own actions. Why should people who have nothing to do with these riots bear the burden of preventing them, while those who are actually rioting are let off the hook? I’m not obligated to help prevent people from destroying property by addressing the issues that they are angry about. People are obligated not to destroy property, period. You know what is an absolute guarantor of riot prevention? Not rioting!